Christians ought to know that God made the first move in their spiritual salvation. God is the first cause in our spiritual redemption. That is, He first changes our sinful heart of stone. The heart of man is changed by the Spirit and the Word. He gives us a new heart, new faith and new righteousness. This can only be accomplished through Jesus Christ our Lord and Savior. For Spurgeon wrote,
If you have
been truly born again you have a new and holy nature, and you are no longer
moved towards sinful objects as you were before. The things that you once loved
you now hate, and therefore you will not run after them. You can hardly
understand it but so it is, that your thoughts and
tastes are radically changed. You long for that very holiness which once it was
irksome to hear of; and you loathe those vain pursuits which were once your
delights. The man who puts his trust in the Lord sees the pleasures of sin in a
new light. For he sees
the evil which follows them by noting the agonies which they brought upon our
Lord when He bore our sins in His own body on the tree. Without faith a
man says to himself, "This sin is a very pleasant
thing, why should I not enjoy it? Surely I may eat this fruit, which looks so
charming and is so much to be desired." The flesh sees honey in the drink,
but faith at once perceives that there is poison in the cup. Faith spies the
snake in the grass and gives warning of it. Faith remembers death, judgment,
the great reward, the just punishment and that dread word, eternity.
JC Ryle wrote on regeneration,
A person who has been born again, or regenerated, does not
habitually commit sin. He no longer sins with his heart and will and whole
inclination. There was probably a time when he did not think about whether his
actions were sinful or not, and he did not always feel grieved after doing
evil. There was no quarrel between him and sin; they were friends. But the true
Christian hates sin, flees from it, fights against it, considers it his
greatest plague, resents the burden of its presence, mourns when he falls under
its influence, and longs to be completely delivered from it. Sin no longer
pleases him, nor is it even a matter of indifference
to him; it has become a horrible thing which he hates.
AW Tozer wrote on man-centeredness,
The average
person in the world today, without faith and without God and without hope, is
engaged in a desperate personal search throughout his lifetime. He does not
really know where he has been. He does
not really know what he is doing here and now. He does not know where he is
going. The sad commentary is that he is doing it all on borrowed time and
borrowed money and borrowed strength; and he already knows that in the end he
will surely die! Man, made more like God than any other creature, has become
less like God than any other creature. Created to reflect the glory of God, he
has retreated sullenly into his cave; reflecting only his own sinfulness.
Certainly it is a tragedy above all tragedies in this world that man, made with
a soul to worship and praise and sing to God's glory, now sulks silently in his
cave.
BB Warfield wrote on faith,
Our faith
itself, though it be the bond of our union with Christ
through which we receive all His blessings, is not our saviour.
We have but one Saviour; and that one Saviour is Jesus Christ our Lord. Nothing that we are and nothing that we can do enters in the
slightest measure into the ground of our acceptance with God. Jesus did
it all.
Martin Luther wrote on grace alone,
If any man
ascribes anything of salvation, even the very least thing, to the free will of
man, he knows nothing of grace, and he has not learned Jesus Christ rightly.
The gospel of Jesus Christ is not infant baptism. Rather the gospel of Christ is grace alone through faith alone in Christ alone. We must understand that to add something to the imputed unified merit of Christ alone is contrary to the divine Scriptures and the very gospel of God.
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