A Point-by-Point Disputation-Like Sermon on the Father of Lights

1. God the Father initiated divine redemption, for the essence of His love is through His only-begotten Son.
2. God the Father is the essence of graciousness for His people, for He is the First Person of the Trinity.
3. God the Father is our loving heavenly Father, for He is the Savior of His people touching the divine initiative.
4. God the Father ordained all things after the counsel of His own will, for it was through the Son by His Holy Spirit.
5. God the Father is our tenderhearted merciful Father, for He is the essence of lovingkindnesses through His Son to appease the wrath of Himself.
6. God the Father removed our sins as far as the east is from the west, for it was done through the Son alone at the Cross.
7. God the Father is the essence of divine generosity, for He saves through the Son in His meritorious redemptive work.
8. God the Father is essence of divine compassion, for He saves through the Lamb of God in His all-sufficient unified work.
9. God the Father is the starter of redemption as the Initiator Redeemer, for He spiritual saves through His Son alone in the spiritual application of the Spirit.
10. God the Father is the starter of redemption touching the Initiator Savior, for He begins spiritual salvation from Himself through the Son.
11. God the Father is God of God and deity of deity, for He is surely God in His core, nature and essence as the First Person of the Trinity.
12. God the Father is uniquely divine, for He is God of very God; however, He is not God the Son nor God the Spirit.
13. God the Father is the essence of spiritual generosity, for He gives and provides for His people through His only Son, Jesus Christ our Lord and Redeemer.
14. God the Father is the essence of love, for He is the greatest lover of divine righteousness in all existence in the fellowship of the saints.
15. God the Father is the essence of compassion, for He is the greatest lover of divine holiness in all existence in the fellowship of the saints.
16. God the Father is the essence of lovingkindnesses, for He is the greater lover of divine godliness in the fellowship of the saints in heaven and in the world.
17. God the Father is the essence of tender-mercies, for He is the greatest lover of divine goodness in the fellowship of the saints in heaven and in the world.
18. God the Father is the essence of tenderhearted mercies, for He is the greatest lover of divine blessedness in the fellowship of the saints in heaven and in the world.
19. Spiritual salvation would not have begun if it was not for God the Father.  In the economic and numerical distinctions of the Godhead, God the Father sent the Son, and it’s because of the divine harmony in majestic agreement of the Father and the Son that the Father and the Son send the Spirit who precedes from Them in perfect harmony.
20. God the Father is the essence of joy, for He is the greatest lover of divine belovedness in the fellowship of the saints in heaven and in the world.
21. God the Father is the essence of patience, for He is the greatest lover what is right.
22. God the Father is the essence of longsuffering, for He is the greatest in bearing with sinners under condemnation touching redemption applied by the Spirit at His pleasing, and He is the greatest in bearing with converted elect sinners, and He is the greatest in bearing with finally and full reprobates touching a spiritual Canaanite existence in this human life.
23. God the Father created the universe, the world and all living things, for He is the God who creates all things through His Son by His Spirit.
24. God the Father did not create the Son touching His deity, for He always was, is and forever shall be world without end.  Amen.
25. God the Father did not create the Spirit touching His deity, for He always was, is and forever shall be world without end.  Amen.
26. God the Father is never one with any saint in deification, for He is set apart touching His holy deity, nature and person.
27. God the Father is not God the Son, but He is separate in a Trinitarian sense but not in a Tritheism sense but it is also contrary to the confusion of Modalism. 
28. God the Father is not God the Spirit, but He is separate in a Trinitarian sense but not in a Tritheism sense but it is also contrary to the confusion of Modalism.
29. God the Father is not a non-self-existent being, for He lives forevermore as the self-existent Creator, Redeemer, and Ancient of Days.
30. God the Father is not a God with a body, for He is God with no body; that is, He is pure spirit touching His divine nature in His personship.
31. God the Father found me resting on my bed, but He allowed me to inspect Him; that is, He came with white robes with a slash like a belt with great big orange hair; however, He did not have a body.
32. I was relieved that He found me, because I found Him someone who would vindicate the sexually abused from sexual abuse.
33. The Father, Son and Spirit are blameless, sinlessness and apart from any kind of sin, for they are inherently divine and set apart.
34. The Father is at war with those under condemnation touching the pre-converted elect before spiritual quickening, for He is against those who do not have the Spirit because they do not yet belong to Him.
35. The Father is at war with those under condemnation touching the non-converted who never will come or respond to faith in Christ, for He is will always be against them as the cursed ones prepared for the devil and his angels.
36. The Father is at war with Satan and demons, for He never sides with them in anyway whatsoever.
37. The Father is at war with injustice of men and fallen angels, for He never is in agreement with them touching their direct sins.
38. The Father never accepts any righteousness except the divine righteousness of the life and death of Christ alone, for He is not pleased with non-redemptive merit.
39. The Father never accepts civil righteousness by deeds of men as adding to the work of Christ alone in His life and death alone, for He knows it is not redemptive merit like His Son but immersions of sin without approval of His divine majesty.
40. The Father never would accept any in the Godhead, for no creature would stand touching a self-existent existence because of intrinsic deity.
41. The Father does not hate those who are redeemed who murdered Christ by their sins, for He nailed it to the Cross of His Son in His divine plan.
42. The Father hates those who are unredeemed who murdered Christ, for the unredeemed like Pontus Pilate, Herod and the rebellious Jews killed Jesus Christ.
43. The Father does not accept the righteous deeds of Romanism touching the treasury of merit and other distinctions of merit, for only the Son avails in His all-meritorious sufficiency.
44. The Father does not accept the peace that is no peace in Buddhism, for He rejects the peace that ends in eternal hell.
45. The Father does not accept the Oneness Penacostal teaching of Jesus only, for it contradicts the Trinitarianism of the Bible.
46. The Father and the Spirit do not make the Son divine, for He is divine in and of Himself.
47. The Father is the Ancient of Days, for He is the wisdom divine and set apart.
48. The Father will never take human form, for it was the work of the Son alone to be born of woman and take upon flesh.
49. The Father is never pleased to do anything contrary to His will, for His will is the essence of happiness and righteousness.
50. The Father never acts devoid of redemptive grace in everyone of the many of His people, for He is pleased to accept that all-sufficient worthiness of His Son alone.
51. The Father will never be the Second or Third Person of the Trinity, for He alone is the First Person of the Trinity.
52. There is no Father except God the Father, for the unworthy title of the Pope as “Holy Father” is contrary to Jesus’ prayer of keeping through His own name.
53. God the Father is not a Unitarian, for the Son and the Spirit is co-equal with Him.
54. God the Father does not see God the Son as a mere prophet of God, for His Son is God Incarnate.
55. God the Father does not see God the Holy Spirit as a mere impersonal force, for His Friend within the Godhead is a real divine person as God the Holy Spirit.
56. God the Father is not against grace alone, for spiritual salvation is all about God and His work for His people in Jesus Christ.
57. Grace alone is not an infusion of grace through works of satisfaction, for only grace alone is seen in God the Son in His life and death alone by the Spirit’s Gospel dance of His spiritual and supernatural celebration of flying like the wind with the holy tulip in the mouth of the Dove Divine.
58. God the Father does not take pleasure in wickedness, for He is holy and set apart.
59. There is no sin in God the Father, because He is God.
60. The Son proves by His majestic sinlessness that the Father is God, for He prayed to Him.
61. The Son proves that the Father is God, but His submissive to His will.
62. The Father is angry with the wicked everyday, because He is against sin.
63. The Father is hated by all His unredeemed creation, because He is just.
64. The Father is at enmity with His enemies of His Son, because the Father honors the Son.
65. Whoever does not honor the Son does not honor the Father.
66. The Father cannot experience suffering, but He does not remain unconcerned.
67. The Father condescends to us, but He does this through condescension of His love in non-sinful anthropomorphism of His love by grieving for His people.
68. If the Father chooses to rescue a spiritual Canaanite like Cain in a non-redemptive condescension of His general benevolence, He is willing to do that for them at His timing in His good pleasure.
69. The Father also molds us in our mother’s wombs, for He made all things.
70. The Father never had sexual relations with the Virgin Mary, because He is non-human and He does not have a body.
71. The Father alone is the one true God in comparison to those who reject the Son and the Spirit, for He is God.
72. The spiritual father of our God and Savior Jesus Christ is the Holy Spirit who overshadowed the Virgin Mary, because there were no natural relations with her.
73. The Father is the God of light and glory, but when the Bible refers to Jesus as the “Everlasting Father” it is not a confusion of persons; that is, it is an establishment of the co-equalness of the distinction of the Father and the Son.
74. The Father through the Son by the Spirit inspired the Bible, for it is the breathe of God the Spirit that inspired the words of holy men of old.
75. Sinners cannot please God the Father in their flesh, but only through the Son alone.
76. The Gospel of the Father is all about the Son, for He is about the centrality of the Godhead that saves to the uttermost.
77. No one can win against God the Father in any battle, for He never lost a battle.
78. No one can stand before God the Father in and of themselves, for there is only His unified merit of Christ that is approved: the merit of the Son alone.
79. The Father does not accept the tears of men as redemptive worth, for it is in the Son alone in His life and death alone.
80. The Father does not accept the repentance of men as redemptive worth, for the only redemptive worth is in the Son in His unified work.
81. The pain of the Father at the Cross is a human expression, for He saw the agony of His only-begotten Son in eternal pain; however, it was also the greatest pleasure of the Father to bruise and murder the Son in a predestinarianpomorphism to set His people free from spiritual slavery.
82. The Father never accepts works of other men’s religions, because it is devoid of the merit of Christ alone.
83. The Father is pleased in a non-redemptive way in acts of civil righteousness, for He desires men to do what is right in a sinner’s rightness.
84. The Father is pleased when sinner’s repent, but it does not add to the work of Christ alone.
85. The Father is never pleased when sinner’s repent to Him when they misunderstand in false religion His Son, for it is about His divine merit.
86. The Father is never pleased when sinner’s misunderstand Him, but He will work with them through the patience of Himself through the Son by His gracious Spirit.
87. The Father knows no one can get right before Him touching gracelessness.
88. The Father knows no one can get right before Him through works.
89. The Father knows no spiritual salvation except through His Son.
90. The Father is abundant in mercy for all of His elect people.
91. The Father is abundant in lovingkindnesses for His people.
92. The Father is all about divine goodness, righteousness and truth.
93. The Father is all about the kindness of the Gospel for His people.
94. The Father is a God of hot displeasure against sin.
95. The Father works all things out for the good of His people.
96. The Father eternally forgets about the sin of His people through the Son.
97. There is knowledge of the Father that remembers sin, but for correction not condemnation for His people.
98. There is knowledge of the Father that remembers sin, but for a correction unto condemnation for the Last Day.
99. The Father has committed all judgment to the Son, because the Son took upon flesh.
100. The Father is a law unto Himself, for He is righteousness. 
101. The Father may grant a double forgetfulness for His people, for He is gracious unto them through His Son.