A Biblical Rationalism: Positional & Practical Standing Before a holy Triune God

Informal Doctorate Dissertation

In the Library of Dr. Petillo

Copyright © 2014

St. Peter’s Reformed Baptist Seminary

In Ocean Township, NJ, USA

This informal doctorate degree of

Doctor of Theological Studies

In personal studies that is conferred upon the authorship of

Michael Andrew Petillo, B.Div.

In the Time of the Month of May 2014

As An Super-Intensive, Arduous Home

Examination & Strenuous Study

Regarding an In-Depth Research of the

Healing of the Immaterial Soul

(Always Adjusting, Adding & Revising Due to Scriptural Eternal Exhaustibility in “Always Learning but Never Attaining All” & In the Style of the Length of Book of Genesis in A Great Shattered Image)

Concerning the home-based schooling & department of

The Department of the Book of Genesis Chapter 1 in the Imago Dei

Devoted to this family with special emphasis of providential love

Dedicated to Dr  & Pastor Jack Stallings & Family, Especially Susan Stallings,

A Examination of Positional & Practical Standing Before a holy Triune God

In the unceremonious minor of

A Reformed Baptist Theology in the Biblical Study of Etymological & Presuppositional Examination of a Philosophical Psychology on the Harminological Emphasis of the Positional & Practical Healing of the Constitution of the Soul of the Fallen Man Created in the Image of God

Under the doctorate dissertation of the thesis question:

How far is the extent of the healing of the immaterial soul affect the spiritual constitution of fallen man regarding thoughts & emotions at the practical level that reflects the positional oath of imputation (without activism (self-righteousness alone) or (quietism) without (God alone) but by the biblical rationalism of synergistic cooperation in progressive sanctification (the process of holiness) in sanctifying grace by the Spirit and Word and the Word and Spirit to restore the shattered image of God in the mystery of concurrence but the work of the Triune Godhead alone (in negation of quietism because of the new nature in Christ through man’s new cooperation) by (the Father’s design through His Messiah by the Spirit) by the technical Reformed language of being comforted to the image of Jesus Christ in exaltation of the all-exclusivity, all-supremacy and all-centrality of the reckoned unified divine righteousness of the Father’s only well-beloved, eternal and only-begotten Son (the slaughtered Lamb of God) in His life and death of Incarnate Aseity alone for justification by faith alone (how someone is ultimately right with a holy Triune God)?

*Without Nullification on All Copyright At All Times in All Courts By His Majesty Jesus Christ (Open to the Public With Goodwill)*

Table of Contents

Chapter 1:  Conceived in Original Sin:  The Fall of Adam in 3941 BC: A “Comforting Tenderhearted Compassion of Peace” that is not a Comforting Tenderhearted Compassion of Peace

Chapter 2:  How the Sinfulness of Sin Regarding Total Depravity Impacts the Healing of the Fallen Constitution of Man

Chapter 3:  The Necessity of Positional Truth of the Oath of Imputation that Forms the Basis of Healing at the Practical Level Above All Schemes of Holistic Healing With Limitations of the Measurements of  Grace &  the Spirit & Word and Word & Spirit

Chapter 4:  Why Activism Is Not Biblically Legitimate in Progressive Sanctification

Chapter 5:  Why Quietism Is Not According to Biblical Precedence in the Process of Holiness

Chapter 6:  The Necessity of Progressive Sanctification & the Mystery of Concurrence in God’s Fingerprints of the Outworking of Divine Providence By the Intent of Particular Foredetermination By Election Unto Holiness

Chapter 7:  A Synergistic Cooperation in Progressive Sanctification By the Sanctifying Grace of the Holy Ghost and tota Scriptura And Yet It Is All of the Sanctifying Work of God’s Third Person of the Trinity But Also Without Forfeiture of the Father’s Determination Through the Unified Work of the Eternal Son By the Approbation of God the Spirit

Chapter 8: Six Points on Reprobates Are Biblically Unapproved By a Holy God With a Masquerade of a Peace that is not a Peace

Chapter 9:  Seven Dispositions & Propositions on the Converted Elect Have a Secure & Ultimate Positional Peace of the Oath of God Through Imputation of Solus Christus (As Far Back As 3940 BC) That Cannot Be Increased Or Diminished And Yet It Is Perfect Because of the Real Righteousness of Jesus Christ But Concerning the Practical Level It Is About Experiential Peace That Be Increased or Decreased or Diminished But Maintained Through (Repentance the Pathway Back to Peace) Upon Due Precedence of the Establishment of Human Responsibility Upon Recognition of the Gift of His Hand in Foredetermination

Chapter 10:  Five Points on the Extent of Positional Healing Upon the Thoughts & Emotions But Also the Whole Constitution of Fallen Man

Chapter 11: Three Points on the Pursuit of Healing is the Honor of the Name

Chapter 12:  One Paragraph in Honor of the Prophet of Nahum on “Should genuine Christians rely on the psychotropic medications if the practical level is decreased or diminished regarding comfort, compassion, sympathy and peace?  What is the answer to a genuine Christian who seeks to remedy this sense of diminished comfort, compassion and peace?  Is medically induced programmed trauma, that is statistically predictable through an illegitimate methodology of occultism of time for illegal economic sustenance to treat fallen sons and daughters of Adam, or is it predominately harmful to the spiritual constitution of fallen man in an outright degradation of human dignity with no regard for the approbation of rights bestowed upon all human creatures in the imago Dei but constitutionally militates against the Law of Philippians 4:8 in whatsoever is right and of good report?

Chapter 1:

Conceived in Original Sin:  The Fall of Adam in 3941 BC: A “Comforting Tenderhearted Compassion of Peace” that is not a Comforting Tenderhearted Compassion of Peace

          Human beings are conceived in original sin.  Many object to the Reformed orthodox teaching of original sin.  It is nearly over six thousand years old in the history of the world.  Original sin also encompasses total depravity (Romans Chapter 3), radical corruption (James Chapter 2 Verse 10), and total inability (John Chapter 1 Verse 13).  Original sin refers to the consequences of the actions of the fall of Adam.  After the historic Fall of Adam around 3941 BC human beings are by nature thoroughly sinful as if they have broken every commandment of the domination of the moral law of God. 

If the original sin of the Fall of Adam is unfair in God’s absolute righteousness, holiness and perfection, how could this ever be regarding the God of the sacred ancient history to be summum bonum bonitas Dei (God is the ultimate norm according to good moral excellence of God)?   Original sin means if we also were in the Garden of Eden by the eternal Son’s creation of male and female made in the likeness and image of God (without separation of likeness and image like illegitimate teaching of Romanism with wrangling with words) but the round about equivalence of the biblical terms, we must properly recognize that if we were also in Adam’s place with a will subject to change (an mutable will subject to change), all of us would also fall into the sinfulness of sin without question.  

It is much like the non-occultic spiritual wonder of the mystery of the unseen that also goes back around 3940 BC but it is subject to the God-breathed Scriptures.  There is a real sense where the divine Scriptures in tota Scriptura (all of Scripture) and sola Scriptura (Scripture alone) was there before the eternity of the Triune Majesty before there was anything but a Triune God of aseity.  How?  There is a real sense where the God-breathed Bible was the book of books above all books that are in the library of heaven.  This will be true forever in the eternal history of heaven, but on the Last Day the books will be opened in the library of heaven.  Yet the divine Bible is above all books and all books are subject to it.  Suppose there was a spiritual mystery that would speak more clearly on original sin.  What if a human being through a non-occultic spiritual wonder could enter a spiritual transportation device to access the spiritual subconscious constitution of fallen man while being inside them to feel what they feel, think what they think and experience what they experience? 

Do you suppose that such a mystery could also impact the volitional will of moral human creatures?  In other words, the volitional will of moral human creatures through this spiritual mystery is abrogated, abstracted and abolished by the other volitional will in the spiritual subconscious recesses of fallen man.  What if this is all true regarding a emphasis upon the will of moral creatures but it is an immediate emphasis of the sinfulness of sin?  The sin resides will all; however, the sin of the abuse in a sense of the moral will of fallen man is the greater sin while the other sense of the great sin is also apparent.  What does it mean?  It means repent of all while taking full accountability, but if it is biblically sound to take full responsibility in this case, how much more should we take full culpability before the moral law of God (Exodus Chapter 20ff)?

If this is the case, do you suppose Adam as your federal representative in his fall is somehow not connected to you?  Do you see that though we are not literally Adam that it still applies to us that we must take full responsibility for all lesser or greater sins?  If someone is in our spiritual subconscious recesses by a mystery under God’s appointment (a non-demon and satanic possession but a kind of human encounter with other humans), we must take full responsibility as if the sins is from us.  Do you see that it is the same with the Fall of Adam?  He sinned but as our federal head we are responsible before a holy God.  Likewise the sin by others in our spiritual constitution holds us accountable before a holy God where we must repent of the shadows of darkness upon our souls.  Why?  The honor the Name’s sake is at stake before the bonitas Dei (the good and moral excellence of a holy God).

What if on the practical and experiential level great civil goodness could be accomplished?  What if the vilest offender could imitate the most profound child-like civil innocence?  Civil goodness is not the ultimate goodness.  What is the ultimate goodness?  It is solus Christus (Christ alone).  Christ alone is the ultimate goodness because it is the goodness of Incarnate Aseity (the God-man).  What is the goodness of Jesus Christ (the God-man)? 

The ultimate unified goodness, righteousness and purity of holiness is the imputed, accredited, accounted or reckoned divine righteousness of the life and death of Jesus Christ.  Jesus Christ (Ruler of rulers and King of kings) in His matchless life is how He earned spiritual redemption in behalf of God’s elect people. The death of Jesus Christ is how He propitiated the wrath of the Father by punishing Jesus Christ in behalf of His people.  The intent of the Cross was for those He would save unto the uttermost.  Jesus Christ (Incarnate Deity) expiated the sin of the elect people in the intention of His Cross to forgive and cleanse their inmost being and actual transgressions.  Expiation refers to removing all lesser and greater sin as far as the east from the west, the north from the south and as far as from one side of the universe to the exact opposite side of the universe.

Why is the civil goodness of fallen man not enough before the Father?  Wretched man is a fallen creature devoid of native divine righteousness.  If divine righteousness in the ultimate sense, is native to the fallen constitution of man, why does the God-breathed Bible speak of anything but the authentic heavenly righteousness of solus Christus for how someone is right with a holy God?  Why should fallen man rely on anything but the unified merit of Jesus Christ if the perfect Scripture speaks of it in a positive affirmation in the ultimate sense? 

We see the imperfection, insufficiency and incapability of the so-called good of fallen man but the ultimate necessity of the meritorious unified righteousness of Jesus Christ in the ultimate blessing of imputation (Philippians 3:9; Romans 3:21ff; 4ff).  If a Jew wanted a biblical rationalism based on the Old Testament Scriptures, we can look no further than 3941 BC in the ancient Book of Genesis chapter 3 verse 15  in the promise of God the Son (a Christophany that is a Pre-Incarnate Christ), whereby He foretold His own prophecy of Hs sovereign right to lay down His life and to take it up again (that is, His own prerogative to yield His sinless humanity to die on the Cross but came into the world by the spoke word of God the Father by a miraculous virginal conception by the overshadowing of the Holy Spirit (without a human father because of original sin) upon His Virgin Mother, Mary of Bethlehem).

There is a history behind the Fall of Adam because it teaches us about original sin.  It goes back nearly 6000 years ago but man hates the historical teaching of accountability before a holy God.  Why is there responsibility before a holy God about original sin?  It is because Adam and Eve (the first parents of the human race) transgressed against the moral law of a holy God.  They fell into love of idolatrous disobedience instead of love of innocence obedience when they fell into temptation and ate the forbidden fruit.   Their will was subject to change and it was not fixed in sinless immutability (unchangeableness). 

Satan was aware of the future incarnation of Jesus Christ by counterintelligence to stop the incarnation of God the Son to take upon flesh.  This is likely the case with great certainty because the plan of God is announced to the angels who rejoiced at the creation of God out of nothing and no preexisting material.  Somewhere in-between “In the beginning, God created the heavens and earth” the angels were created.  The angels that rebelled and fell into sin with allegiance to Satan were cast down to the earth.  A holy God has reserved Satan and his fallen angels to the abyss of the place of eternal hell. 

Why did a holy God create Lucifer to fall into sin with other angels that fell into sin?  In order for a good God to be a good God, He created out of superlative holiness the angels with wills subject to change because He desired to reserve them for trophies of His horrifying justice.  Why would a holy superlative God want justice?  A holy God is a God of justice.  But how can there be sin if He is holy, and if He is holy, how would a transcendent holy God allow the lowness of the eternal nature of sin?  

Imagine if a sovereign Triune Creator (based on God-breathed perpetuity) permitted sin to judge it but the blame of the sin resides with His fallen creatures.  Doesn’t the Potter over rights over the clay to do whatsoever He pleases according to some unto a bonitas predestinto and others unto a reprobato damnatio. If He controls everything and the outcome of everything is based on His all-wisdom without He Himself being the Author of sin but the Creator of all things, why would God’s design of a trophy of justice or a trophy of mercy be somehow wrong in the eyes of fallen man? 

If we understand the Cross of Jesus Christ, don’t we see divine satisfaction of ultimate justice by the Father there at His Cross because of the mess of sin applied to the Lamb of God to suffer, pay and endure hell upon the tree (the Apostle Peter spoke of) to take the place of His chosen people to impute the essence of real mercy because of the real Christ?  If He is transcendent in His all-wisdom due to His nature as summum bonum, how can there be a greater standard in all the universe?  But isn’t the argument illegitimate to begin with regarding those who question an innocent, holy and good God due to their radical rebellion of a crimson stain that have the stain of Lady Macbeth!

Everything we do is in original sin.  How can this be the case?  It is verus (true) because of the superintendence by God’s Spirit in preservation of divine revelation revealed in sacred history.  Is sacred history the same as real history?  The evolutionary secularist will speak the absurdity of cosmic mutations by materialistic chance to avail their scheme of rejecting the historic Adam in ancient biblical history.  There is a theistic evolutionist that seems to be (sadly) the view of the pagan evolutionary thought by St. Augustine.  Suppose it is true that God created the mutating evolutionary paganism that is taught today in our schools (because it has its roots in ancient paganism before Charles Darwin in The Origin of Species). 

On what basis do we say that God created the evolutionary process?  What if everyone in all scientific, historical, philosophical and religious matters in everything has a prejudice?  The atheist evolutionist is unto blind determinism without rational understanding how chance could do anything and the theistic evolutionist unto a syncretism of paganism with Judeo-Christian emphasis with evolutionary “science.”   The Moses assumption of the God-breathed divine revelation of Genesis Chapter 1 Verse 1 is that a holy Triune Elohim in 4004 BC created ex nihilo (out of nothing) because He holds the true mystery of the Power of Being (eternal aseity) where He speaks His meticulous purpose into being (deism contra mundum). 

Concerning history, the sinless God-man speaks of the impeccable historicity of our First Parents; concerning philosophy, the God-breathed Bible is the key to knowledge of heavenly facts into godly wisdom; concerning religious matters, what will we turn to if not the divine Scriptures?  What if the etymology of science?  If the prejudice is something not pleasing to the perpetuity of divine Scripture under God’s Spirit, it is a work of sabotage in the malice of Satan’s plan to damn the human race in a laughter that is about a putrid darkness.  What if the prejudice of the Bible is rejected? 

On what internal and external ground is Scripture rejected?  What if by God-breathed grounds the Bible demonstrates itself to be about a divine artifact of the sacred pages of whatsoever is divinely right?  The superintendence of the Bible (66 Books) is by the Triune Majesty with emphasis of the Father’s design through the work of the Son by the Spirit.   We know it is the Holy Spirit’s work that makes the written Word God-breathed.  What if everything is so polluted because of the Fall of Adam in such pervasive darkness in utter untrustworthiness that the only thing that makes sense is the all-centrality, all-exclusivity, all-supremacy, all-reliability, all-trustworthy and all-credibility of the God-breathed Scriptures but by knowing what particular books are accepted by God’s gift to us as “we receive?”

The atheist uses the term ex nihilo nihil fit (from nothing, nothing comes) to say that if the Christian scheme is authenticate, how is anything created without preexisting matter?  The atheist or agnostic comes to the table with an absurdity in a low view of the power of a real God.  What if a material universe is not eternal (as reports have confirmed about the finite proof of the massive scope of the universe as a soccer ball), but what is the universe is the work of a holy God who has the Power of Aseity in and of Himself that does not try as He creates out of nothing?  If He speaks out of nothing, it does not mean He did not do anything in His bonitas Dei (moral and good excellence of God), but out of the goodness of God He crafted the universe in His sovereign omnipotent and divine design?  The question by the atheist is immediately raised by “how can a good God who is omnipotent (all-powerful) cause or allow evil in a perfect world?” 

If God is good by the testimony of His general revelation (Creator); but how much more His special revelation (Redeemer)?  Suppose God foredetermined evil, but why?  What if the truth is He foredetermined evil by the Fall of Adam to bring infinite glory to the eternal Son’s Cross in the divine satisfaction of ultimate justice upon Himself for mercy in behalf of His chosen people or ultimate doom for those who the Father is pleased to pass over, blind and hide the gospel?  Why?  What if a good God wants to exercise His attributes of ultimate justice or ultimate mercy?  So much a nihilist god but isn’t there more evidence to indict the atheist with a fail to rise to human responsibility before a holy God to establish the holiness of His foredetermination!

 Is it arrogance to have a God-breathed etymology?  If there is no sin how can there be something as arrogance (the atheistic standpoint)?  But the case is there is the sin of arrogance, but what if the humblest, godliest and holiest thing is handling the Bible rightly as a God-breathed tool of the Holy Spirit?  How can this be?  It can be by obeying the New Testament command by the Apostle Peter to grow in the grace and knowledge of Jesus Christ by giving a reasonable biblicalism for the meaning and application of Scripture. 

What if the most arrogant thing is something that violates the holy innocence of a Triune Majesty?  I do not understand why people do not feel that they have violated the innocence of a holy God.  Most people argue for the cosmic innocence of rebellious sinners.  I remember being in a criminal justice course.  It had nothing to do with whatsoever is right but a madness of a blind pragmatism of an occultic nature.  I wonder if everyone has come to their senses and everyone is so well educated with great levels of sophistication, why do they not even recognize their violation of the superlative holy innocence of the Father, yes the Son and yes the Holy Spirit! 

A holy God cares for those who are impoverished and destitute, but everyone seems to civilly assail the unassailable with injuries to His innocence, holiness and goodness.   These days people want to sue a good God, but as the First Cause He controls all to an end of cosmic victory for the exaltation of the eternal Son unto mercy or justice according to the Father’s good pleasure.  We don’t want accountability before a holy God but we have to illegitimately establish the precedence of the innocence of our cosmic treason.  One day even all reprobates will have a civil awareness of their self-condemnation at the Last Judgment.  No one will be able to out argue Incarnate Wisdom but He will never be cruel but Incarnate Justice.

Reprobates have a civil kind of peace but sometimes not even that.  There are different kinds of civil peace, civil comfort and civil compassion among those of reprobation.  Many unto eternal doom will never be awakened because of God’s cosmic free choice of His all-wisdom of good pleasure.  The problem with the ultimate interpretation of reprobate feelings is devoid of the Father’s positional oath through the imputation of His eternal Son’s life and death reckoned to His chosen lambs. 

A holy God chooses to describe His people as lambs because they are spiritually dumb creatures.  I am not saying we do not have answers, but I am saying by nature we are spiritually brain dead.  This spiritual brain dead nature of man is not a safe guide according to a treasonous conscience before a superlative holy God.  The reason why there is a peace that is not a peace, a comfort that is not a comfort and a compassion that is not a compassion is the complexity of sin.   The civil acts of reprobates from a depraved human consciousness is like malfunctioned human system where we want to pursue by a totally depraved nature a discontentment to the absolute truth of God’s infallible Word.  The problem is by nature all mankind is under the curse of sin and sin does not say its elusive darkness.  Sin gets worse if the good Lord removes His hand from us to restrain sin but why would a good God do this?  He wants to teach us a lesson according to His purpose.  It could be a civil lesson or an ultimate lesson or both.  Everything comes down to what is the sinless good pleasure of a holy God.  Sin is so blinding that its secret purpose is to have pleasure in all ungodly, unholy (that seem to bring peace, comfort and compassion while nothing is greater in sin’s deception of the profound darkness) and things so close to the truth and yet so far away.  It is like a blindness that always leads into the bottomless pit of eternal perdition unless changed by a good God.

Only a holy Triune God could change the eternal destinations of His fallen creatures (ultimate mercy (heaven) or ultimate justice (hell), because He alone is a good, holy and innocent God.  The reason why His fallen human creatures could not will themselves out of their radically corrupt nature is due to their radical captivity to sin (complete bankruptcy) and the father of lies (Satan).  Authentic cooperation is not native to our spiritually dead natures because of the total inability of the absolute poor condition of fallen sons and daughters of Adam.  Sinners despise Jesus Christ by nature since the Fall of Adam (where God the Son walked in the Garden of Eden in 3940 BC) and those who bear His face, but in a sinful and preserve generation, fallen humankind hates a holiness of the measurement of His grace, Spirit and Word, because it is a testimony against them.  A demi-gods belief system seeks a Tower of Babel unity (2160 BC) in exaltation over the all-preeminent and set apart awesomeness of the Triune Aseity & King.  The answer does not come from fallen man, because man is the farthest thing from the measure of all things.  Rather the measure of all things is the innocence of a Triune Creator & Redeemer not the rebellious guilt of guilt in people who are incarnations of cosmic treason.

If it is right to claim those who do not have God’s choice unto eternal mercy through Jesus Christ possess spiritual salvation, how is this close to cosmic truth in Scripture when the God-breathed Bible says that God alone choices not because of so-called merit of a fallen putrid civil goodness (not the cause of blameability with immediate emphasis to the good of the Spirit’s gift of the measurements of His gift and due to Him alone), and oh! the arrogant people of a merit headed to hell! but also a so-called merit of sin that is so far removed from the gates of heaven that it is the very instrument of eternal retribution for those appointed for gnashing of teeth! 

Therefore to claim someone who has no salvation to have salvation is against the goodness of God according to holy pleasure with immediate emphasis to His eternal mercy through the Father’s eternal Son who alone has the right to the Crown of crowns and who alone is worthy as the Lamb slain before the foundation of the world!  In other words, it is not right to claim everyone goes to have when God has appointed the eternal doom of the condemned spiritual children of Esau, for tis’ written, “The elect have I loved but the damned I have hated” or “”The elect spiritual children of Jacob are mine forever unto mercy, but the reprobate spiritual children of Esau are mine forever unto wrath.”  How do these things happen if a good God controls all things?  Say nothing further than His ultimate good pleasure in a glory of whatsoever is right!

Genuine cooperation comes by the monergism of the Spirit and the Word (that is, the fallen spirit of a fallen son or daughter of Adam is passive (not force as we understand it in violation of human dignity but rather the pursuit to establish, restore and rekindle the image of God from a shattered image in fallen man in restoration, revival and ultimate reformation by ultimate outcome of positional truth awaiting a perfection in final glorification in the all-exclusive, all-supreme and all-preeminent glory of Jesus Christ in His merits of merits glorified in solus Christus (Christ alone) while the Holy Spirit and written Word changes the heart of man in this earthly lige, from a eternal rock of hell (St. Peter before conversion but after his conversion, he became a little Jesus and a little rock (a non-papal sense in every way because Jesus is the Incarnate Head and Rock of the church in every way) in a practical sense in a way that turns the stony heart of fallen man into a workman fully secure not ashamed in the correct handling of the divine Word) to an eternal rock of living water (a picture of Moses as he struck the rock as a type of Christ where the Living Rock brings forth the living water as the ultimate Rock of Offense in that as the ultimate Rock of rocks, for He is the sure foundation of spiritual redemption where all creaturely rocks are unstable, unreliable and untrustworthy because even St. Paul as the chief of rocks above sinners though the least, approved of the searching of the Scriptures in Acts Chapter 17 Verse 11). 

So how do we make sense of a rock (for example, there is a civil rock (unconverted whether pre-converted temporary reprobate or never-converted reprobate in this state) and there is a redemptive rock (where the Spirit in monergism has provided the ordo solutius (the order of salvation)?  There is a rock that is not a rock but there is a rock that is a rock (there is a difference between the civil rock and the redemptive rock, but also there is a different between the civil rock and redemptive rock in light of the ultimate Stone of stones and Rock of rocks (Jesus Christ)! 

There is a shattered stone that makes men stumble whether unto civil humility unto eternal condemnation in a civil awareness (see Romans 1:19) or, a shattered stone speaks words of living water of the written Word in a transformed excellence for the Name unto resentment for God’s choice for outward ministry with a true heart, or, persecution as a shattered stone for selfish reasons but not effectually called.  A shattered stone could make fallen man see the truth by their error because error refines truth, but how can this be in a wicked world?  Say no more than a good God, but does error that refines truth excuse the responsibility of a wicked people reserved for outer darkness? 

Truth demands that responsibility is established either by hearing messes of piles of books, sermons and tracts of falsehood to refine truth by a God working out His good pleasure either unto prizes of ultimate justice or ultimate mercy.  Will a holy God cause His works, vessels and instruments of clay to treasure up a great eternal heap of undying justice reserved for a consuming darkness in the place of hell forever so He is pleased with His choice of good pleasure, or, will this good God cause His vessels of clay to be shaped into the perfect image of the Father’s eternal Son?  Hitherto arrives the question, what vessel are you this day, and alas!, do you establish His holy bontias predestintrio (happy foredetermination)? 

Do not approach the mountain of fire where a holy God resides with kindling hatred for His superlative innocence!  Betray the guiltiness of your hands that violate His cosmic dignity, character and innocence that establishes aseity! by loving a holy God through keeping His blameless commandments! and yes, to be like “good old” Job in 1900 BC in Old Testament history in that by the measurements of His superlative grace, we may put our hands over our mouths and establish in all things in whatsoever small or great; yes, even so, “it is Lord; let Him do what seems good to Him” but alas!, how much more; and yea, to contemplate the honor of His blameless innocence, “the Lord gives and takes; blessed be the Name.”

With regard to those of reprobation unto a hard heart there is nothing alive in spiritual terms but a façade of true spirituality (a rock of all rocks but a spiritually dead rock), but with regard to those of election unto a rock (a rock of all rocks but a rock that proclaims Christ by profession and possession because of The Age of Voicelessness is a spiritually alive rock into a little Jesus (but we do not become Jesus), yes, even so, the rocks cry out, yes, even unto reprobation, or, yes even unto election! that by God the Holy Ghost and the God-breathed Word it produces living water out of a rock of all rocks, but yet the slave of all (different degrees of a shattered image) but yet, the real and ultimate slave of all is none other than God the Son in His sacred humanity (yea, even up yonder to the presence of Incarnate Deity on His blameless throne (Jesus Christ) at the Right Hand of the Father in all Power and Glory, and yes, even the Father’s indwelling presence in us by His design, and verily, yes even the Spirit’s indwelling presence in us by His work of sanctification. 

Why?  To freely give ultimate life when nothing could ever repay the Triune Lord.  To help the chosen helpless because He always does whatsoever is right because He is always concerned with His glory unto eternal mercy.  Touching the eternal mercy of the Son of aseity in His unified work by the Father of aseity in His determination by the application of the Spirit of aseity, we really understand an unconquerable, undying and eternal peace with God Himself in the ultimate positional that is increased or diminished in the practical, where the reality of the positional acquittal of the Father brings about the only trustworthy actuality in all existence because it is the ultimate gift of gifts to a astray people worthy of damnation, but procured from eternal darkness in a farce of civil things into a eternal light of the ultimate peace of Incarnate Trust.

Amen, even so, bontais Christus (the happiness of Christ)!

Chapter 2:

How the Sinfulness of Sin Regarding Total Depravity Impacts the Healing of the Fallen Constitution of Man

          Sin negatively impacts the fallen and spiritual constitution of man.  How?  We commit great sin by our intentional volitional sin.  This only happens if the Triune God takes His hand off of His people.  If this is not the case, the only conclusion is that fallen man can do something God does not control.  A holy God controls all things (yes, even sin), but a holy God is not the Author of sin.  The Authors of sin are Satan, fallen angels and a corrupt humanity.  If a holy God takes His hand off of His elect people, why does He do this if He does not approve of sin? 

A holy God is the absolute Sovereign Potter over His clay vessels.  He alone has the right to shape them at His good will.  If He takes His hand off of us, we are fully responsible for our own sin but He is without blame.  Why is He without blame?  He alone is without blame because His intent is superlative holiness.  Fallen mankind is responsible for their sin.  A holy God in dealing with His regenerate people by monergistic quickening may take His hand off of His people to endure a time of temptation so they may treasure redemptive grace more abundantly and pursue a life of contrite humility to wholly rely upon the Cross of the Lamb of God in which is the only hope of forgiveness, cleansing and repentance unto remission.

Increased sin in the unbreakable preservation of God’s people will cause a kind of pain unto chastisement, chastening and spiritual scourging.  It refers that a faithful Redeemer and Creator deals with us as His spiritual sons and daughters in Jesus Christ, the Father’s only Son.  More sin means more diminished practical peace and perhaps a lack of salvational assurance. 

The pursuit of a holy God that takes His hand off of His people is God’s foredetermined pursuit of holy humility, godly chastity and moral purity.  None of these things comes from us but in progressive sanctification it is far from activism.  Activism teaches a pure self-righteousness, and as such, leads to a cult of self-esteem of indwelling idols.  It does not mean we do not cooperative in the process of holiness.  How do we cooperate?  We cooperate by the new nature God is given us in the order of salvation.  Quietism teaches God alone apart from a changed human cooperation. 

The new creation that God’s people possess is by God’s awesome work.   There is no way we could arrive at this moment in the pursuit of holiness unless a holy God.  We are called to be cooperative by God’s gift to us in progressive sanctification in the mystery of concurrence.  What is the mystery of concurrence?  It is with great emphasis by the work of the Spirit and Word where God’s approbation in an immediate sense of practical obedience in light of the primacy and supremacy of the positional is demonstrated by radical good to establish foredetermination in light of authentic human responsibility (a shattered gift by God’s Spirit to us).  The shattered aspect resides with fallen chosen people but the Spirit and Word’s gift credits He Himself; yes, the work of His Hand.

If sin is increased in a practical level, there will be great problems.  If a holy God controls all things, what shall we do?  Imagine if everyone established radical responsibility in light of God’s holy intent of foredetermination.  It would lessen sin of lesser degrees or greater degrees.  How could this be?  It could only be by God’s good pleasure as He is working out His divine providence for the glory of Himself unto His happiness in a transcendent good pleasure. 

If a holy God is transcendent, how do we understand Him?  God’s written Word lisps to us in the perpetuity (clearness) of the totality of God-breathed all-supremacy of His Scriptures.  Suppose we understand that everyone loves the pursuit of happiness in the right way of the Law of Philippians 4:8.  What if we live our life for the happiness of Jesus Christ?  Suppose even we live in light of the Father’s happiness in His design of all things. 

How did the Father and Son create in 4004 BC?  Was it not “very good” and “holy?”  What if we seek the happiness of the Spirit who hovered over creation at the beginning?  Far from willing ourselves to a holy God! but alas! what if we honor God by allowing the gift of His acknowledgement in all good especially the ultimate good of His all-supremacy, all-exclusive, all-preeminent and all-honoring work; yes, even the ultimate gift of His Hand! 

Suppose the right repentance unto life is the ultimate gift of gifts!  But alas! O wretched man! do you beguile the boasting of a holy God alone in spiritual rebirth by the boasting of the initial work of quickened regeneration?  What good is native to your spiritual nature?  How is boasting excluded while boasting is included?  Where the honor of the Triune Godhead is established in the absolute and supreme preeminence of all things; and yes, even so, in the scheme of all of salvation in the sense of Scripture.

The boasting that is included is a lack of holiness before a holy God and displeasure to the Name concerning sound theology.  The boasting that is included by Arminianism has no Scriptural foundation whatsoever.  Rather it is based out of nothing whatsoever but an arrogance, presumption and idolatry over the holy God who does whatsoever He is pleased without violence to His chosen creatures.  Suppose it seems like the sin of God to change hearts. 

What if the ultimate right thing in a sinful and wicked generation is a hard thing?  Are not the Reformed teachings of Jesus Christ a hard teaching?  It comes down to the honor of the Name in the pursuit of the worshipful esteem of the excellence of the honor the happiness of Jesus Christ at the Day of Joy (the Last Day).  If Jesus Christ is happy, what better pursuit is there in all the universe?  If the happiness of Jesus Christ, is established (to reflect the positional in the practical), what is left for Jesus to say but “Well done, good and faithful servant?” 

It is not that we have greater power than Jesus Christ to establish His happiness.  It simply means we are so filled with our own pursuits of different levels of idolatry.  Look no further to establish the happiness of Jesus Christ by obedience to the Name.  Surely there is no merit other than solus Christus (Christ alone).  If we simply recognized the ultimate right we would immediately understand the ultimate good of the Reformed gospel.  The Reformed gospel is the Bible’s gospel and the Bible’s gospel is the Reformed gospel.  All God’s gifts of good at different levels are on His terms of the measurements of His awesome grace. 

The civil good of fallen man is only civilly good because of God’s gift.  Some damned men unto eternal condemnation do a civil good.  This is a gift of God but when God gives a gift to His little elect children He gives it with His own design of eternal gifts of ultimate mercy.  The gifts of the God of the Bible unto the never-converted reprobates will lead to their eternal damnation.  How?  If a lesser gift of God at whatever degree given to a reprobate shows a good that they are convinced merits the enhance of heaven and yet alas! they do not see that Jesus Christ (Incarnate Merit) is above the highest of heavens; and surely, by this, they insult the righteous majesty of God to incur a self-condemnation reserved for eternal outer darkness where the Light of the Word (Jesus Christ) in their hearts has been cast out by a love of the darkness of themselves.

If such a judgment is true against those damned forever in the real sense of the words, should we dare say that if civil goodness (a gift of His Hand) is a testimony against the forever reprobates at the Last Day before Judge Christ?  Their inmost radical corruption with emphasis of the filthiness of the sinfulness of iniquity in the transgression of idolatry is a stain never removed but eternally rising up against a holy God to be brought down to hell.  Does it constitute an immediate lifestyle of the immediate betrayal of Jesus Christ in straight up lawlessness?  By no means whatsoever! 

There was a moral law in the Garden of Eden.  Changing free will brought all humanity before the Judgment Seat of Jesus Christ.  There is a moral law of God but it states nothing of sin.  The Ten Commandments given to Moses is far better than any laws of men.  Why?  It speaks to the denial of the fallen constitution of man concerning disobedience.  Rather it is the establishment of the perfect obedience of Jesus Christ.  It is the immaculate image of loyalty in transcendent obedience.  Only God Incarnate could obey the Father’s plan to do whatsoever is right because He alone in His sacred humanity always does whatsoever is right.

The positional truth of a born again sinner will heal the practical nature of the sinner.  As the sinner is being healed by the real unified righteousness of Jesus Christ alone in particular imputation by the gift of the Spirit, there will be increasing and decreasing experiential peace.  Furthering the means of grace are the reading of Scripture (Martin Luther), the sacraments, hymn singing and fellowship with God’s people on a regular basis especially Holy Sunday.

Psycho-tropic medications could cause diminished levels of peace.  It could also cause a practical peace that is profoundly traumatic upon the chemicals of the human brain.  It increases with exponential pain regarding a high level of restlessness.  The nature of all these medications with a great emphasis causes an unhealthy level of restlessness (enhanced anxiety) that leaves the spiritual constitution of man without a sure remedy but this so-called treatment is a license to replace the positional with the supremacy of the practical when a holy God calls for the exclusivity of the positional over the practical not the practical over the positional. 

What is the positional truth of God?  It is the highest good of all good.  This is why it is healing to the whole constitution of man: namely, mind (the will is the mind choosing (Jonathan Edwards), the heart (changed by the Spirit), and the soul (it remains sinless, clean or just by the unified virtue of Jesus alone by imputation), and the spirit (Christians are indwelt by the Father, Son and Spirit’s presence).  The positional truth of God is healing because it is heavenly.  The nature of the heavenly transcends all expectations.  Modern medicine could not compare with this heavenly good of all good. 

With great emphasis on professional psychiatry, pharmaceutical and psychological practices on imperial evidence show a racket of criminal villainy.  These things mentioned directly herein do not establish the legitimacy of the practical by the primacy and supremacy of the positional.  It is much like the pseudo-science of Scientology with a great measure of emphasis of degradation of human dignity.  The indictment against these great industries that are well-trusted above the local church in this doctorate dissertation at St. Peter’s Reformed Baptist Seminary is a pathological villainy. 

It is false diagnosis is established by the outward characteristics of a specific classification of a mental disease while it is known by the criminally unseen to inflict the programmed trauma (in a statistical probability with the evil of parapsychology with worship of demons to preside the outcome of massive and horrific trauma) to induce a will against the will of the victim to degrade themselves by the façade, farce and evolutionary-based treason against Jesus Christ. 

It is meant to replace Jesus Christ as the Great Physician as an antichrist science (without the intention of blind sensationalism by this author but the establishment of a terror-network that seeks the glory of God replaced upon themselves) in a despisement of predestinarian Calvinism where the second cause masquerades as the first cause above their prey as treacherous, tyrannous and cosmic Balaamite Iscariots that love the idolatry of an illegitimate sovereignty that defies a good, holy and innocent God in betrayal of civil innocence but also an increased defilement upon the fallen souls of the sons and daughters of Christ to ruin them without cause for the Name’s sake of the hatred of the innocent Christ whereby the faces of Jesus Christ touching a suffering in a shattered image has increased like the stars of heaven and the sands of the sea.

A holy God that foredetermined all things in absolute sovereignty does not commit sin in anything He foredetermined.  The reprobate enemy hates a good God that foredetermined all things at His good pleasure whether unto justice or mercy.  Fallen man wants to claim independence from a holy God (RC Sproul).  Their pursuit of independence from a holy God is idolatry. 

How?  It is self-worship because fallen reprobates will not give up all their rights.  If all rights are given up to a good God, it is not His design (not submission) to rely on a predestinarian God based on the God-breathed Writ.  We hear people say that they will never give up their rights to a holy and predestinarian God. 

This is also demi-god wickedness because what wisdom is there above the all-wisdom of the Triune God?  There is the wisdom of the Father, the wisdom of the Son and the wisdom of the Spirit: namely, there is One wisdom of God in three distinct wise Persons.  What if the wisdom of the positional (the ultimate gift of a Triune God) was reflected in the experitial (where hardly wisdom is established due to the sinfulness of sin)?  It is possible to have head-knowledge without knowing God.  If left unchanged unto eternal reprobation it could lead to a great judgment because it is not practiced in light of the positional.  If the positional is not there, there will be no practice of it.  If there is an attempt to practice the positional without the reality of it, it is merely a masquerade of Satan.  The practical does not cause the positional.  Rather the positional causes the practical. 

There is no true healing among men, but it really comes from a holy God.  If man says he is basically good (Scientology), has the ability to rely on self (Buddhism), is able to merit heaven with the excess merit of the saints (Romanism), has a good native to our nature to cooperative by libertarian freedom (Arminianism), and to scale the balances of good and evil (Islam), where is there healing before a holy God in all these worthless schemes of the worldly wisdom of fallen reprobates by outward profession?  The healing of a holy God is above men but for fallen humankind.  Healing could only be above fallen sinners.  I am not referring to the healing of False Teachers.   Rather the healing of the sin-sick soul.  If man comes to his true senses, is it not the positional truth of a good God that establishes the practical in light of human accountability before a holy God?

What if we excuse the practical by saying we do not have the positional?  There is a sense sometimes that some sinners will try to believe with no avail.  Such has happened to me many times when I now know I was unconverted.  What if we merely use the simplicity of God-breathed Scripture by truly coming to our senses in the gift of a new faith, a new repentance, and a new transcendent unified imputation of Jesus Christ?  Does the gift of faithful repentance add to Jesus?  By no means! and alas! it is truly from a good God who has changed our wills to exercise faithful repentance! 

What else should a sinner do if he is convinced of God’s imputation of the unified righteousness of the Lamb alone in positional truth but to establish particular repentance unto remission and reflect it in a shattered image by radical foredetermined good as a workmen not ashamed to own His Lord in the agony of defiance against a world of lovers of darkness?  Such is the pathway to healing because of the goodness of a holy God that transcends our pain by the good pleasure of the Father’s determination through His Son’s work of works by the Spirit’s gift of monergistic application. 

It does not deny that God’s creation does not yield remedies of healing.  The ultimate healing of positional truth will cause the gospel to be ultimately center that affects all things.  The gospel of positional truth is therapeutic to the physical body.  If medicine is given in a racket of criminality, it is the means of further establishment what it denies and the cause of mega-pain that induces an agonizing feeling that resembles the torments of hell but why should this be at all? 

It is because man does not live by the theology of the Bible.  Other sciences redefine the truth to fit a worldview of sin.  If Reformed theology governed all science and arts, it would change the outcome of all things.  Surely I do not mean a mere head-knowledge but that which honors the preeminence of God in all things without deceit but the foundation of God-breathed written truth.  Denial of God’s Spirit and Word will lead to victimization of civil innocence, demonization of the prey and violence to the injured party without cause. 

The healing methods of fallen sinners is so far removed from God’s healing in the ultimate sense of Jesus in positional truth but also at the experiential level where the civil goodness of fallen sinners resembles more of the unhealthy glow of pseudo-sanctified manure with mountaintops of eye-witness monstrosities revealed in the earthly realm in federal court in March 2000 where they were all indicted at the federal level to be emerged at the King good timing but covered-up by a sophisticated criminal network of a facade of law in the highest court in the land (the Throne Room of Jesus Christ) endorsed by legalization of good that is evil, and evil that is good in the approbation of lawlessness in the unseen secret ways of poisonous lions that prey on civil innocence to establish demi-god worship in defiance of the Three Kings of all creation.

Chapter 3: 

The Necessity of Positional Truth of the Oath of Imputation that Forms the Basis of Healing at the Practical Level Above All Schemes of Holistic Healing With Limitations of the Measurements of  Grace &  the Spirit & Word and Word & Spirit

          The necessity of the healing of the sin-sick soul is supreme and primary over all practical civil healing.  There is a civil healing that wrongly assumes a right standing before a holy God.  This is noticed by anachronistic (out of place) theology where the practical is the emphasis over the positional.  The practical cannot establish the positional because the positional that is reflected in the practical is God’s work with extraordinary emphasis.  The positional establishes the right standing before a holy God.  This is because the positional is Trinitarian by nature.  The Father wills the positional, the Son wills the positional and the Spirit wills the positional.  The Father designed it, the Son accomplished the unified work, and the Holy Spirit applies the Father’s design through His Son.

The Father determines the positional oath through His eternal Son’s unified divine righteousness by the Spirit taking the promise of the God-breathed Word and applying it to the spiritually dead sinner without anything native to the will of the sinner that enables them to authentically apprehend the promise.  That which is of a holy God concerning the positional is what brings genuine healing.  Everything else compared to this is nothing at all. 

The necessity of the positional is the refuge and high tower of our right standing before a holy God.  The positional cannot be increased in this life unto final glorification.  Those who possess positional truth cannot get more right with a holy God regarding the unified real meritorious righteousness of Jesus Christ imputed (or reckoned) to those chosen of the lost sons and daughters of Adam. 

Even in this day Rome says the imputation of the unified merits of Jesus is a legal fiction.  If it is a legal fiction, upon what basis is it a legal fiction when the unified merits of Jesus Christ alone (solus Christus) are simply the real divine unified goodness of Jesus Christ (noted by James White against Fr. Mitch Pacwa)?  If the life and death of the Lamb of God alone is a spiritual fallacy, not real, unauthentic or a worthless absurdity, how can it be explain in light of the clear perpetuity of God-breathed Writ that only the positional oath of the Father through His Son is able to bring supernatural healing to a sin-sick soul?  Is there anything else that truly heals a sin-sick soul than the Trinitarian Godhead of Scripture?  Why do fallen creatures seek healing elsewhere?  Rather the ultimate healing of the sin-sick soul is the Father’s blueprint through the Lamb’s immaculate toil by the Holy Ghost’s function of the gift of the eternal Son.

Can a civil change bring forth an ultimate change?  First, if there is a civil change it could be because there is an ultimate change.  Yet what brought about the civil change if it had an ultimate change?  Say no further than the ultimate change.  The civil change if motivated by the sinful nature could never bring about the positional (or ultimate change). 

Sometimes the sinful nature has a civil change.  If the civil change is a civil good though dead in Christ it could lead to an ultimate change if the Father is pleased according to His good pleasure.  Any civil good though not even close to the trancedent yet imminent righteousness of solus Christus (Christ alone) is from the Father’s sovereign Hand.  The Father is not malice as He always does good to His rebellious creatures; yes, even the Son, and how much more the Spirit? 

The civil change is a gift of His design of particular foredetermination.   A holy God is far from a deist by the divine precedence of His remote or approximate (with different emphasis) on His meticulous immensity that is always present (omni-present) in being activity involved in everything to the finest detail while remaining superlatively holy!  A good God is holy by nature because what else could aseity be?  If aseity is the greatest of all by nature, what else would this grand Being be but a thrice holy God who accomplishes whatsoever He pleases?

Fallen sinners want the illegitimacy of independence from a holy Triune Sovereign Potter.  Their façade of independence leads to a demi-god sinfulness of sin of a tyranny of the second cause of foredetermination.  They hate a holy God that foredetermined everything by His good pleasure (without any sin whatsoever).  They seek to imitate the Tower of Babel to rise above a holy God. 

Like Iscariot religion they seek to turn the impossibility of man above God.  The wickedness of fallen idolatry is to turn the second cause above the first cause.  Yet this is far from the allegiance, loyalty and good will of Bible Christians.  The first cause is not sinfully subservient to the second cause. 

The second cause has no right against the right of the Sovereign Potter.  If the second cause seeks to be above the first cause, it is the creature sinning against His Creator.  Every sin boils down to idolatry, the cult and occult of self-esteem and illegitimately taking the place of God.   The doctor who programs trauma is not acting like a holy God.  How is it anyway that a creature knows better then the Triune Wisdom of God.  The Father possesses eternal wisdom, the Son possesses eternal wisdom and the Spirit possesses eternal wisdom. 

The creature has a low view of a holy God because he thinks he could work things out better.  He does not understand that is an incarnation of black darkness, the filthiness of the lowest swine and mans a nothing.  This is hardly a case against human dignity but today people in their so-called right minds advocate burning babies to heat towns and hospitals while the mental health department is next store.  The low view of a holy God among sinners is because of sin.  If there is sin a holy God judges sin because He is just. 

There is no way that a totally depraved sinful creature could work something better than this God of God-breathed Scripture.  Go no further than the lowest yet accurate view of rebellious sinners but to the highest view of a superlative holy God.   The farce of healing the practical by sinful standards is a game of anachronistic (out of place) methodology that places the sinner above its holy Creator. 

It’s not that the practical should not be addressed with an appropriate remedy.  Rather it should be addressed in an appropriate remedy without a criminal racket with great emphasis of an appearance of taking the place of the Great Physician.  The Great Physician does not sin against His patients.  He addresses them with the finest treatment in all the universe. 

He does not sin against them to cause them to come to Him.  These rebellious physicians cause sin against their patients to treat the negative consequences of their sin for profit by gain through occultic and cultic wrongdoing.  This kind of treatment by godless physicians is so far removed from the life of Jesus Christ not only immediately touching His immutable sinlessness but far removed from an emphasis of a shattered image of civil good.  Rather it is a racket of tyranny against the imago Dei (the image of God). 

Demonology is the real activity of fallen angels not demons behind every door.  Satanology is Satan’s spiritual rebellion against a holy God.  If sinners do great sin though it is their full responsibility before a holy God it is the rearing of the ugly head of Satan.  He is surrounding these fallen sinners with a greater emphasis of perpetration of criminal violence.  It is against the civil innocence by the commission of villainy through the omission of rightdoing by what looks like the deadly viper with fangs like a poisonous spider. 

Fallen sinners seek to reinvent the human body because there is a spiritual hatred of God the Son who took upon sacred flesh by the virginal conception of the overshadowing of the Holy Ghost in Jesus’ Virgin Mother.  It is much like Satan and fallen angels to come to destroy human dignity.  It is the farthest from a holy God’s mind to stoop at this level.  Rather a holy God always does whatsoever is right and He always has a good report.  The necessity of a good report of the holy God of the Bible is that He does whatsoever is right unto perfect justice or perfect mercy. 

If pre-converted elect temporary reprobates have what seems to be a mental illness or physical aliment, it is possible it is through programmed trauma.  In my research, I am referring to a well-known case by eye-witness testimony, photographic evidence and self-evident precedence by aware human consciousness without occultism, cultism or false religion (and apart from the Korean War brainwashing techniques adopted by Jehovah’s Witnesses).  

It is possible to be healed already in a positional sense, but need further healing in a practical sense.  It does not mean the positional does not heal but rather the exact opposite.  Those who say the positional does not heal are not considering the divine impact of a supernatural God.  If it does not heal a sin-sick soul, what does it do at all?  Perhaps this thinking is a false thinking where Romanism has infiltrated our thinking.  Rome says that the positional in Reformed theology is fallacious.  If it was fallacious it is not the positive consequence of the reflection of the positional in the practical. 

We must think with a biblical rationalism by the perpetuity (clearness) of the God-breathed Word to understand the healing of our souls by imputation.  The imputed unified merit of Christ is therapeutic to the whole fallen constitution of man.  How?  Is Jesus Christ spiritually void of the positive consequences of our sin-sick soul?  By no means!  Imputation is therapeutic to the mind and the body. 

What happens if there seems to be problems in the mental health of a true, genuine and authentic Christian person?  This answer has been concealed for many moons but (without blind sensationalism or an economic profit) the Christian who the Lord boasts before Satan will have a great emergence of persecution, trauma and the isolation of human consciousness.  

The extent of tyrannical criminal debauchery upon human consciousness through a spiritual mystery that is used for the malevolent practice of inducing greater trauma upon the isolated subject to diminish the highest extent of enhanced practical peace, comfort and compassion of the human mind.  There are other things they can do upon the spiritual constitution of fallen man.  This abuse of a spiritual wonder in the hands of villains is a good reason for a sound precedence for a reasonable paranoia concerning human evil. 

It is possible for them to cause an emphasis in the subjective to make it masquerade as the objective truth of God.  Rather it is a weapon of deception.  The conclusion is the only reliable weapon against this deception is the objective Word of truth (the Holy Bible).  What makes the Bible objectively true?  What if Jesus Christ is Incarnate Sinlessness?  Would you disagree with His self-authentication of the divine sole supremacy of all of Scripture (tota Scripture)? 

Why can’t we trust our feelings?  The question is asked by a presupposition of total depravity.  If the nature of man is totally depraved through a spiritual mystery that involves the abuse of the second cause in a hyper-extension upon a targeted victim it enhances the subjectivity to a large extent where the evildoer wants to be served as a god above the one true Triune God of Holy Writ.

The causes of the criminal network in the spiritual unseen seem to be the symptoms of a mental illness.  They are able to masquerade in the human consciousness by a greater level of oppression when the human consciousness is revealed upon a targeted subject for the perpetuity of malevolent abuse.  None of the medications will work but only be coincidence.  Yet there is no such thing! 

For example, if the subject has voices in his head he desires it to go away.  He immediately takes the prescribed medications.  The unseen enemy is the cause behind the voices but the enemy is concerned about a racket of economic wealth in a crisis of the economy.  At the moment he takes the medications with great emphasis he backs off by awarding the pharmaceutical medications success. 

It is so the victim at hand is victimized by the highest extent.  The enemy not only wants their lives taken from them in terms of mental health and overall well-being but also their very spiritual souls.  If the victim is targeted is it likely he is defied this mysterious network of criminals.  Moreover, the elect angels are aware of this villainous treachery before a holy God.  None of them support it but there was planned angelic investigation upon this criminal society that has spread victims as a plague of stars and a butchering of civil innocence. 

First, the enemy will also manipulate and exploit human consciousness where their group is held above God.  Second, the unseen evildoers will cause a change in behavior by an overriding in a sense of the will as the mind choosing but also a behavior against the volitional will of the subjects: namely, friend against friend, family against family and church against church.  Third, the enemy loves to play the game of a demi-god to destroy without cause. 

Fourth, the elect angels recommend these things for healing with none other supreme precedence than positional truth of the Father oath (Genesis Chapter 15) through the Son’s unified work by the Spirit’s application (a Trinitarian work of the order of salvation: namely, marriage between a godly woman and man, fellowship among the people of God, individual prayer, family, fellowship and friendship prayer, a network of fellowship meals, and taking advantage of the means of grace (reading the Bible, singing the Trinity hymnal, attending a Reformed local church, reciting with meaning the Valley of Vision, reading the Scottish Psalter and an exalted humility that transcends the exalted idolatry for the happiness of Jesus Christ).

The enemy lives in defiance of the happiness of Jesus Christ with great emphasis of election unto holiness.  If we claim to be Christians let us live on the grounds of the happiness of Jesus Christ however hard it may be.  They may take our dignity, our children, our wives, our husbands, our brothers, and our ministers while they also take with a greater measurement concerning our thoughts, feelings, emotions and experiences.  Yet if you possess the gift of the positional love of the Triune God there is nothing that can undo it not even all of hell itself.  Alas! they may even try to make you think you have nothing of a holy God.  Do not rely on subjective experience but on the objective Word of God.  Hence live above this wicked world that accomplishes evil without cause!  Live for what really matters that is the reality of God’s divine truth in all things no matter what.

Why would God Incarnate judge civil goodness at the Last Day?  Touching God’s people, He will not judge the gift of His Hand for indignation but what they could not do by themselves in and of themselves (civil good) but thoroughly tainted with unrighteous idolatrous pride.  He will rightly side with His gift of His measurement of grace, the Spirit and the Word.  Why? because He is self-aware of Himself in such a way that is eternally perfect unto everlasting to everlasting. 

The Father pardons the sin left in the gift of His Hand (while a holy God remains blameless in the ultimate sense) by the propitiation (appeasing the wrath of the Father) and expiation (removing sin as far as the east and the west) of His Cross by the Lamb of God (Jesus Christ).  He will bring everything into the open that was hidden (in a way this is true now by the Father’s approbation to reveal a great blessing for His Son’s honor at His timing by a spiritual mystery). 

Yet some see the spiritual mystery without agape love (the love of the Cross) because they do not have the profession of a true faith and possession of Christ (the only real possession).  The Apostle Paul sees the spiritual mystery with all vanity if without the love of the Spirit in the Son who rose above death and ascended above darkness.  Those who handle the mystery of seeing the unseen are liable beyond anything words are able to express. 

This time at the Day of Doom for the goats who used a mystery with intent for destruction will be condemned unless changed by a holy God.  Moreover, the elect who have used this mystery at their Day of Joy will understand the test of all secrecy opened and all hidden seen.  The test will honor the Three Kings before the Lamb with the exclusive rights to the throne.

The elect unto holiness will be for the good of mercy to exalt the Triune God in all things.  Yet the reprobates unto condemnation will vessels for the good of justice to exalt the Triune God in all things (the reprobate will see their Day of Wrath (the Evil Day) in the aftermath unto their final damnation (before Judge King Jesus).  The Evil Day will be the omnipotent (all-knowing) cosmic awareness of their condemnation for their guilt of the unblushable cosmic treason.

The elect will understand all things as the gift of His hand concerning the lesser gifts of civil goodness with greater emphasis of the Spirit in His outworking of fruits in the mystery of concurrence.  Yet the greatest gift is Jesus Christ in positional truth in His imputation in His life and death that is through proliferation and domination of solus Christus (Christ alone) in final glorification (immutable sinlessness not touching aseity, deification or any kind of godhood). 

The glorified sinner will be perfect through the eternal Son alone (Who is immutable sinlessness touching Incarnate Aseity).  It is the good pleasure of the Father to honor the standard of the unified merit of His eternal Son by particular imputation to the elect alone (not universal imputation touching Lutheranism) by the proliferation and domination of the application of the work of the Holy Ghost. 

The place of heaven is in another untouchable dimension (from Satan’s attacks yet at the outer parts of heaven he comes to accuse without cause).  Heaven is where the air is sinless in the sense of perfected sanctification in all things in the transcendent glory of the Triune God where now the unseen Triune Lord (for the most part touching His divine humility) is now seen in His fullest beauty of perfected holiness unto a bliss of peaceful mercy beside the River of Life (Jesus Christ). 

This is the place where peace transcends sorrow, life transcends death and mercy transcends wrath in the ultimate sense.  In a blink of an eye this life passes as a vapor but alas! heaven will never pass away that is bound by the One with the Power of Being (aseity).  Death is an entrance to life for those of Trinitarian possession in their souls; and yet, it is by far removed from the end! but alas! will justification by death save all?  How far from it!  

For those appointed unto God’s choice alone unto everlasting mercy, heaven is the start, the beginning, the commencement of true perfect sinlessness in the final and ultimate sense in defiance to the hell before hell (the world), the cosmic villainy of Satan and fallen angels (reserved for hell forever without cosmic nullification) and the treacherous reprobates (the spiritual children of Esau)

…but alas! will the true Christians abound in sin so grace abounds (sometimes those of positional truth abuse grace for a season to be corrected by His never-failing Word)?  Why does a holy God allow this?  A holy God allows His Hand to be slightly removed to show us our dependency upon Him.  It is to show us with the gift of exalted humility that spiritual apprehends Scripture by the Spirit (without the falsehood of quietism) as the truth of spiritually ascertaining godly living again (to begin again!) 

Is their a real change?  And does it last unto everlasting glory to establish the biblical plan on God’s terms!  Changes do not mean automatically that it is on God’s terms.  Some changes are wrong because it is wrongdoing before a holy God.  The trust change is by God’s Spirit in the clear perpetuity of the God-breathed Old & New Testament (66 Books)!

Let us suppose true Christians abuse grace! but alas! our Lord and Savior is redemptively pitiful for those who establish the face of Jesus in all sorts of abuses of grace!  Yet He forgives and cleanses in boundless, eternal and everlasting mercy in the freeness of His eternal love through God Incarnate.  The church is the bride of Jesus Christ and the most beautiful institution on earth.  It is because of the mere and sheer good pleasure of God in victory in His Cross for His people. 

The people of God should live in coram Deo bonitas Christus (in the presence of God unto the happiness of Jesus Christ)!  It is the cases that there is an advanced-immediate sense where Christ is pleased unto eternal mercy (the innumerable multitude in the Book of Revelation).  Yet the case of those of eternal destruction will be before His close approximate furious immensity of a wrathful justice that never ceases.  Because a holy God is a good God, He proclaims the gospel to all creatures but offers them to the elect (a mediate sense to all creation but an immediate sense to all who respond by the Spirit and Word).

The reprobate will understand all things after comic prosecution as the reward of His furious justice of all sinfulness, filthiness and remnants of corruption that is quenched by the blazing fury of His just indignation that never fades away as trophies of His justice (a non-mercy and a non-injustice).

Touching the civil good of never-converted goats, He will use it to their condemnation.  They have a scheme that they are basically good but God will say it does not line up with the standard of His eternal Son.  It does not mean the gift of His Hand in civil goodness to goats and through their unchanged changed wills is condemned because a holy God has granted it to them for a civil happiness.  A holy God is commanding fallen man to responsibly repent by the command of Jesus Christ.  A holy God must grant what He commands (St. Augustine) otherwise it is all impossible.  The civil good by goats is acceptable by a holy God in so far as they did what is right because He enabled the unenabled to do civil good.  Yet this civil gift of His Hand to goats will not be enough to enter heaven.

Why?  The civil gift of God’s Hand for goats cannot merit heaven because God understands His own truth on His terms.  If the civil goodness by God’s Hand for goats is not enough, He will hold them responsible for the sin of not spiritually seeing, hearing and believing the only true good of His Son by real imputation. 

In a sense if a holy God does not quicken a sinner unto spiritual rebirth, it is the fault of the never-converted goat due to the cosmic treason of a lack of responsibility as a shattered vessel of damned clay.  Yet in a sense if a holy God does not quicken a sinner unto spiritual rebirth, it will be God’s anthropomorphic fault (a human expression to say it was God’s fault in the ultimate sense without the word “fault” meaning a fault unto lawlessness but a fault unto holding all the wills of fallen men in His Triune Hand).

The word “fault” here is like the divine Word saying God repented of His anger that He would bring upon a people.  Not because He is an Open Theist (that He does not know the future) but because He is working out His purpose for the final justice or final mercy in His cosmic plan of election or reprobation.  The world finds the election unto holiness for chosen sinners a scandal. 

The fault of God’s election through His dear Son by the Holy Ghost resides all true Scriptural legitimacy, precedence and vivification (vivificatio) of the destroyed, vanquished and mortified the domination of sin in a sense of the gift of the positional by the Dove of God that carries the white tulip (washed white as snow), the red tulip (through the conquering blood of the Lamb of Moses) and the guarantee of the purple tulip (awaiting to be kings and priests in glory of Jesus in heaven) by the choice of God’s monergistic regeneration (born again people).

The fault of never-converted goats of not having imputation will be remembered by their civil good in the place of hell of what they do not have in all of it.  They will remember that they did the gift of civil good but it was not of them.  They will remember for all eternity that a holy God did not choose them.  Yet Jesus will not forsake His command of faithful repentance for lost sinners.  They will be held fully accountable before a holy God. 

Why?  They are guilty sinners without the eternal Son.  They will eternally regret their scheme before Incarnate Justice where they will realize forever that they were crafted for a vessel of wrath unto a trophy of His just majesty.  Does a holy God do this (beg pardon for such a question before a holy God) in that He is like a criminal who collects His trophies somehow that is has victimized them with injustice, cruelty and given them the same treatment as if a criminal cereal mad-man commits against His prey?  It would be the lowest view of a holy God and the highest view of man in an anachronistic evil that elevates the criminality of fallen human to the status or nature of a superlative holy Triune God!

In other words, God’s trophies of wrath for eternity are because He does whatsoever is right.  His trophies of wrath seemed wise, good and right to Him: namely, what shall we say to this?  If a holy God is a holy God in the trust sense bound in boundless aseity, what question or objection shall there be against a superlatively holy God?  The truth is that a predestinarian Triune God does whatsoever is right to magnify His attributes unto eternal justice or eternal mercy.

The elect before the Judgment Seat of Jesus Christ will be a Day of Joy.  The reprobate will understand they lack God’s ultimate requirement: namely, the unified merit of solus Christus (Christ alone).  They will even agree with God’s condemnation in a sorts of self-determination that forms the basis of self-condemnation where they cannot justly respond against Incarnate Wisdom (Jesus Christ). 

The elect will see their civil goodness as a gift of His grace in measurements of His Spirit.  They will understand that the ultimate of ultimate goodness is Jesus Christ imputed by the gift of faith because of the Spirit.  There is no room for boasting from saved men to saved men but from saved men to God alone.  The boasting of quickened sinners belongs to a just and holy God. 

The reprobates will receive the “reward” of justice.  They awaited their reward in a false hope, in a false scheme, in a false religion.  Their reward was not the bontias Christus (the happiness of Christ) unto eternal mercy.  Rather their reward was their own rebellious happiness of the world of darkness.  The elect do not get rewarded in the sense of justice of eternal condemnation.  The elect are aware of the greatest of all gifts of imputation of solus Christus (Christ alone).  They will not accept any lesser gifts of God as how they are right with Him. 

They will understand the ultimate present of God is the reckoned divine unified righteousness of the eternal Son of God.  Based on the absolute righteousness of a holy Triune God of aseity, He decides the measurements of justice for the goats in the punishments of the reprobates and the measurements of the gift for the sheep in the eternal peace of the bliss of heaven.  

All of this will be for the glory of the Father’s design through the Son’s work by the Spirit.  The Father determined through the Son’s work (established or denied) by the Spirit (withheld or sent), the final outcome of everyone’s eternal destiny before the world begin in the Triune friendship, fellowship and companionship of the Three Kings who are from everlasting to everlasting (eternal self-existence or aseity). 

The design of hell is in one sense one in the leveling of all unto justice but in another sense it differs in the degrees of His handiwork of the fingerprints of His furious indignation.  The design of heaven is in a sense by the bestowing of all unto mercy but in another sense it differs in the degrees of the measurements of His gifts.  Alas! man a nothing is molded by the Sovereign Potter for the purpose of everlasting peace or everlasting misery!  A holy God has freely decided the outcome of all things; yes, even from the beginning to the end! but alas! many have forgotten His design of hell and heaven where it is already planned!  The flame is ready, the darkness pursuing and the wrath kindled in the place of eternal agony; and yet, there is a place where the joy is unspeakable, the peace unconquerable and the love eternal.  The outcome of all things is in the Triune Hands of the One who has the right to Being by nature and determines all.  Amen.

Chapter 4:

Why Activism Is Not Biblically Legitimate in Progressive Sanctification

          Activism is the falsehood of the pursuit of pure self-righteousness.  This heresy of the worldly wisdom of secular seminaries, colleges and universities is contrary to the biblical and true balance of biblical rationalism and objectivism.  There is no way to advance before a holy God by activism.  It is like pursuing a journey in a false way. 

The Bible touching monergistic quickening (spiritual rebirth) is surely without anything native to the will of man that avails to spiritual success.  We receive the order of salvation when those of the temporary damned are born again.  The reason why those of the temporary damned respond is because a holy God changed their eternal destinies by His sovereign volitional choice.  

Why?  He chose Jacob unto eternal mercy through Incarnate Deity because He always does whatsoever is right.  He chose Esau unto eternal wrath through passing over him because He always does what is right.  It’s not that a holy God has a sinful respect of persons.  Rather He chooses based on the eternal emphasis of His all-awesome glory whether unto everlasting peace or everlasting horror.

          Is there any ultimate value of self-righteous esteem (activism)?  If a holy God leaves it unchanged regarding eternal destinies, it will ultimately lead to final justice in the place of everlasting perdition.  However, if a holy God chooses to divinely intervene (not Arminian Wesleyanism).  Rather if a holy God chooses to divinely intervene unto monergistic quickening (not decisional regeneration or baptismal regeneration), He is able to undo the eternal perdition for those who are divinely acknowledged to be temporary reprobates. 

Temporary reprobates are fueled by a high level of self-esteem and self-righteousness.  At this time it is an activist absorption of arrogance, puffed-up attitude and prideful idolatry.  For a temporary reprobate, it might be interpreted as if from a holy God as if it was something really good.  The problem is mere head-knowledge of most truth will lead to great grief for temporary reprobates.  A holy God could lessen the civil grief but He will use it later on after being born again. 

The reason it would be greater grief is because a civil awakening to general revelation (a holy God created) and special revelation (a Reformed Redeemer) according to Romans 1:19 means you realize what you lack without being able to emerge out of death by sheer will, or darkness by mere will to light, or total lack of good by sheer civil good. 

Why does a holy God civil awaken a temporary reprobate?  A holy Triune God condescends to reveal their eternal condition.  The condemned sinner is self-aware at this civil quickening that they are eternally lost.  They are unable to will themselves out of eternal, spiritual and supernatural death.  A holy God does this not only to temporary reprobates but also to never-converted goats.  Why?  The text does not make a separation between a civil quickening but it is a universal civil work of a holy God.

What purpose for an eternally bound reprobate who will never be converted?  A holy God reveals a civil quickening unto a great trophy of eternal damnation in bottomless eternal agony.  There is such a sense of an overwhelming attitude of attrition (an ultimate fear of punishment).  There is a sorts of civil peace for never-converted goats that is a condemned peace. 

A condemned civil peace will never be the same peace as the peace of Jesus Christ.  Rather the peace of Jesus Christ provides at the ultimate level of peace in final reconciliation between a world at enmity with God the Father.  At the positional level the peace Jesus provides cannot be increased in the sense of ultimate justification by solus Christus (Christ alone).  At the practical level the peace Jesus provides can be strengthened or decreased.  This is not because Jesus is not the eternal only-begotten God-man (Incarnate Second Person of aseity).  Rather it is because a holy God was pleased for us to enter the process of the pursuit of holiness (progressive sanctification). 

The pursuit of holiness is a human cooperation from our new nature.  The new nature are of those truly monergisticly quickened (not violence to the soul).  The quickened regeneration does not happened by self-esteem of activism, exaltation of the will, subliminal messages, the cult of esteem or the arrogance of the second cause above the first cause, or a fallen world above a holy God, or the preeminence of man over the preeminence of God, or the sovereignty of man above the sovereignty of God, or ultimate change by man above God, or the ultimate change by God above man, or the boasting of man above the boasting of God. 

The new nature of an elect Christian is why we are able to cooperate in the degrees of the process of holiness (without quietism).  By our new nature, the Triune God with emphasis of the Father’s determination through the Son but in particular by the Spirit (because it is His function concerning holiness due to His title with emphasis to His work the Holy Ghost) applying the written God-breathed Scriptures to the chosen soul! 

The human synergism (cooperation) in progressive sanctification (the pursuit of holiness) falls within the mystery of concurrence (how the second cause is in relationship the first cause).  Its not the process of holiness is without human cooperation by the Spirit and Word, but also without (the self-righteousness of activism) or the work of God alone as if we do not have a will (the heresy of quietism). 

Sin within the measurements of His grace is our fault.  A holy God’s measurements of the Spirit are God’s gracious good with emphasis for contrite obedience due to the gift of His Hand.  A holy God gives us gifts to store up mercy as a treasure in heaven to “repay” the good of His Hand for His precious elect little lambs in glory unto eternal mercy; yes, even because of the all-supremacy of the eternal Son. 

If we say that we have no changed will unto glory, we commit quietism.  Rather we should say that because of God’s gift of the order of salvation (the ordo salutis).  But alas! we credit our progressive sanctification (the pursuit of holiness) to activism (by no means!) or to quietism (far from it!), but what shall we say to excluding the sin of human boasting (devoid of the cult of esteem) and the sin of no human responsibility (devoid of a nihilism of establishing what is right (non-meritorious or a non-pragmatic approach to the Law of Whatsoever Is Right) in the cult of quietism) in a holy God’s work of salvation with great emphasis to progressive sanctification (the process of contrite holiness)? 

As we have documented, monergism (the Spirit and Word change the heart without sinful force) in the spiritual application of implanting true faith (by spiritual rebirth) to exercise our changed wills to spiritually apprehend Christ by the gift of grace, faith and the gift of repentance by a gracious God (not the Hyper-Arminian human work of grace, faith and repentance). 

Rather it is justification by faith alone (sola fide) and Christ alone (solus Christus).  After this a holy God, adopts us into His spiritual family of father Abraham.  We are than instantaneously (faster than a blink of an eye) sanctified in a past tense (already holiness by God’s Spirit and Word) and progressively sanctifying (the stages of holiness), but alas! it does not end by no means! 

The treachery of an unvanquished evil would find it a way in the gates of heaven due to a body of sin in an elect person without final perfected sanctification but now a Christian is simul iustus at peccator (at the same time sinless and sinner) in this fallen world.  Past glorification is to realize we are chosen of the God, elect of Christ and children of the Holy Spirit.  Final glorification is sinless sanctified perfection in God’s creaturely chosen people for everlasting mercy in the unassailable place of heaven. 

There is no one who could achieve the greatest degrees of measurements of God’s grace like Enoch, Elijah and Moses (without the excess merit of the merita supererogationis).  These three mere creaturely saints were glorified and taken by a holy God.  Concerning Enoch, he was an utmost godly man who walked with a holy God but a holy God took him (for us Christians Jesus walks and talks with us down the valley of the shadows of darkness)! 

Concerning Elijah, he was also a wonderful godly man who was taken away in chariots of glory!  but alas! the cold wind of this cold world did not undo the Wind (the Holy Spirit) to take him up yonder into glory!  Concerning Moses, he was an awesome godly man who was taken into glory! with the divine aid of Michael the Archangel who rebuked the devil (not based on false Gnostic literature (or occultic mysterious writings), but based on God-breathed Scripture (the Epistle of Jude not Iscariot).

How did Enoch, Elijah and Moses arrive to heaven?  Go no further than the all-exclusivity, all-supremacy, all-centrality and all-preeminence of solus Christus (Christ alone).  These three sinners who were saved man in Christ were regenerate, justified, adopted and sanctified saints.  Why were they given this special grace to be in heaven like the annunciation of the perpetuity (clearness) of the Scriptures? 

Well, why does anything happen especially this unspeakable good and awesome gift of a holy God in an undeserving, accursed and condemned world?  Look no further than the great excellence of His sovereign good pleasure to do whatsoever He is pleased because it seemed best to Him.  If something seems good in the divinely transcendent, supernatural exalted and supreme preeminent but superlative thrice holy minds of the Three Kings of Aseity, what would be better in all the universe? 

But how does a thought occur in the mind of God?  If nothing is beyond Him, how does a thought happen in His eternal mind?  Alas! nothing is beyond Him because He is eternally perfect by nature of the Power of Being (aseity).  God’s thoughts are so eternal, perfect and good that it is His eternal lisping to us.  God’s lisping is His condescension to us. 

This is only if we were aware of God’s thoughts.  I suppose with only in a creaturely sanctified sense of a just sinner that the eternal mind of God bends back for all eternity.  If the heart is spoken of as incomprehensible touching a creaturely wickedness, how much more in a higher sense is a holy Triune God incomprehensible?  The sinful heart is incomprehensible in the sense of the absurdity of sin in a strange confounded realization of a complex perplexity (where we ask “why?”) in light of a good God.

Do you suppose that a Triune God is incomprehensible in the sense of knowing nothing because of transcendent wisdom?  Far from it!  The doctrine of God’s incomprehensibility means we cannot fully grasp Him perfectly or like He understands His self-awareness.  Rather the doctrine of incomprehensibility refers to our feeble, frail and fallen grasp of the limitation of God’s God-breathed Scripture.  Do you suppose our limitation of God’s infallible written Word is devoid of the nature of the biblical record of eternal inexhaustibility? 

That which seems like the end at death is the beginning of life.  The beginning of life is really the reward of the final glorification of just men made perfect through the eternal domination, satisfaction and proliferation of solus Christus (Christ alone) by the everlasting domination, satisfaction and proliferation of the Holy Ghost in the application of perfect glorification. 

In eternal glory unto mercy through the eternal Son, glorified saints will not be defied (Greek Orthodox Deification), the worship of gods (Hinduism) and created godhood (Mormonism) in (the heretical melting pot of Polytheism) or Henotheism (Jehovah’s Witnesses).  We will be glorified sinners that do not literally become Jesus.  Rather we will be a creaturely glorified saint. 

Upon what bedrock of basis?  The glory of solus Christus (Christ alone) and anything else that is not of the Father’s design (everything non Christus) by the Holy Ghost is a abhorrent stench in His nostrils (a human expression) that describes God’s hatred of alleged standards of so-called righteousness but that not of His Son alone imputed by the gift of the Cross of the eternal Lamb of God!

Chapter 5:

Why Quietism Is Not According to Biblical Precedence in the Process of Holiness

          Quietism is that progressive sanctification (synergism in the sanctifying grace of God) is by God alone in the anachronistic masquerade (out of place deception) that does not lead by a regenerate will (a changed disposition from a holy God) that is foreign to biblical God-breathed (order of salvation).  Quietism is mistaken even as so far as monergistic quickening (regeneration) because a holy God really changes our wills to spiritually apprehends Jesus Christ as our Redeemer and God (the holy God that changes the will enables it so God’s people believe not God for them). 

Surely a good God sustains the believer’s spiritual salvation with (a faithful repentance in a saving faith).  The chosen sinner is justified by Christ alone (solus Christus) in justification by sola fide (faith alone), holy in a past tense (past sanctification), pursuing holiness in an on-going sense (progressive sanctification), a true child of God forever in this world of cosmic betrayal (past glorification) and awaiting future immutable perfection on the sole basis of Jesus Christ (the Father’s only eternal only-begotten Son in final glorification).  There is no room for the heresy of Quietism because a holy God does not sin against the chosen vessel of mercy for all eternity whether for those appointed for everlasting mercy (the place of heaven only for His chosen elect only) or those appointed to everlasting destruction (the place of hell for those only appointed unto God’s choice for eternal reprobation in the plainness of theological language).

          If people hear about predestinarian monergistic (predestined quickening), they excuse themselves through a misplaced theological understanding of Quietism (a heretical falsehood).  Its not that the will does not remain passive while the Spirit and Word sovereignly regenerates the soul, but the will only remains passive due to spiritual deadness. 

A holy Triune God (from the Father’s determination through the Son by the Spirit) but with great emphasis the Holy Spirit holds the function within the Trinitarian economy of the distinctions of the Triune Aseity of being born again (monergistic regeneration).  Does Quietism (a heresy of falsehood) support decisional regeneration (a heresy of Arminianism) in libertarian freedom (a freedom against the freedom of God)?  Never!  The historical usage of decisional regeneration (a choice avails spiritual life) is through a false liberty that does not remain spiritually passive. 

Rather the will remains spiritually active while the God-breathed Word says the will of fallen man is passive (spiritually dead).  Yet, is libertarian free will a freedom of fallen man against the sovereign freedom of a holy God?  If the Holy Bible says that a holy God does whatsoever He pleases (as a Triune Sovereign Potter) that holds all fallen & human wills in His Triune Hands (a kind of human expression in anthropomorphism but to really describe a holy God’s true condescension in bestowing a spiritual life unto everlasting glory for eternal mercy), does a holy God allow His fallen creatures to spiritually respond with wills out of His absolute control?  Never!  The only way is a non-quietism of monergistic regeneration, and not a non-activism of decisional regeneration. 

Rather the Bible supports a non-quietism of monergism, a non-activism of justification by faith alone (sola fide) in Christ alone (solus Christus), a non-quietism of past sanctification though due wholly to Christ alone (solus Christus), a non-activism of progressive sanctification (synergism in sanctifying grace by the Spirit though we wholly credit God alone but not quietism or activism), a non-quietism of past glorification (glorified in a past sense as a true of God but not quietism) and a non-activism of personal merit and a non-quietism of God alone in the sense of being a literal God in glory, but a final glorification based on the glory of solus Christus (Christ alone). 

Chapter 6:

The Necessity of Progressive Sanctification & the Mystery of Concurrence in God’s Fingerprints of the Outworking of Divine Providence By the Intent of Particular Foredetermination By Election Unto Holiness

          The necessity of the order of salvation includes progressive sanctification in the mystery of concurrence with great emphasis of the Spirit’s fingertips of God’s molding His people into the perfect image of Jesus Christ that is finally attained in the place of glory unto everlasting mercy.  If God’s people use His sovereign grace of His Word to reflect God’s holy intent of foredetermination, there would only be holiness.  If God’s people in Christ use God’s grace for lawlessness to shed the tears of Jesus Christ or license for wrongdoing to advance it is a practical absurdity due to an illegitimacy of establishing disobedience in light of foredetermination. 

Rather God’s people should establish foredetermination by practical righteousness through obedience unto life (non-meritorious).  The establishment of practical obedience in light of foredetermination is a gift of His Hand.  It is not the greatest gift but a gift nonetheless.  The greatest gift is the gift of unified imputation of the Lamb Divine (Jesus Christ).  The reason why practical righteousness is a gift of God’s Hand in a Trinitarian sense is because all real good comes from God.  Nothing attains to the unified good, the unified merit, the unified righteousness, and the unified purity of the eternal Son of God (solus Christus).

All we contribute is spiritual sin to God’s gift.   A gift of His Hand in a civil good deed with great emphasis of the Spirit and Word due to election unto holiness is God’s gift of the purity of the measurements of His grace that points us back to His eternal Son (Jesus Christ) where it lacks to attain to His all-preeminence, all-supremacy, all-greatness, all-superiority, all-highness and all-centrality of the imputed (or reckoned, or accounted) unified divine righteousness of Jesus Christ (the eternal Son of God) but also in a greater abasement of an exalted humility of our contribution of spiritual soot of the sin in participating in the measurements of His Spirit and Word.

Chapter 7:  A Synergistic Cooperation in Progressive Sanctification By the Sanctifying Grace of the Holy Ghost and tota Scriptura And Yet It Is All of the Sanctifying Work of God’s Third Person of the Trinity But Also Without Forfeiture of the Father’s Determination Through the Unified Work of the Eternal Son By the Approbation of God the Spirit

A.) Final Concise Conclusionary Propositions & Disputations:

I.)                           The Spirit’s work of progressive sanctification is not a forfeiture of the Father’s design through the imputation of life and death of His eternal Son (a real righteousness (a non-fiction) by the application of the Dove of God, the Hound of Heaven (or the Holy Ghost). 

II.)                        If the Father design was forfeited, the Father would not be truly God, but the selfsame for the eternal Son and Spirit. 

III.)                    If the work of progressive sanctification (a non-activitism and non-quietism), is not about Jesus Christ and Jesus alone in the extraordinary emphasis of (the order of salvation), it is a forfeiture of the only way of spiritual redemption.  It is a conclusion devoid of the realness of the actuality of the sole supremacy of the greatest preeminence of Jesus Christ.

IV.)                     If the forfeiture of the Father in a scheme of theology is solus Christus (Christ alone) by the Spirit’s application, it is only about a false scheme that will side with its own condemnation at the Day of Judgment. 

Chapter 8:

Six Points on Reprobates Are Biblically Unapproved By a Holy God With a Masquerade of a Peace that is not a Peace

I.)               If positional peace is the greatest peace (the cosmic peace Jesus Christ procured by His life and death before the Father and practical peace that is strengthened by the positional peace), because it is through our Lord and Redeemer Jesus Christ in the approbation of God the Father’s oath through His unified imputation of the eternal Son’s unified merits of merits, it should be our ultimate quest to come to our senses without as much sin in the immediate sense to reflect the practical in a shattered, corrupted and depraved image (because of original sin, actual transgressions and total depravity).

II.)           Never-converted reprobates do not have a positional peace like a converted elect person because it is God’s choice neither of good or bad.  How do reprobates acquire spiritual salvation?  Simply by God’s choice in what seems good to Him but He always does what is right because He is summum bonum (the norm according to Himself).  If He was not the ultimate standard in and of Himself, He would be always wrong.  He is eternally and profoundly concerned with whatsoever is right because He is always concerned about His glory because His glory unto mercy or justice is always right.

III.)        If a great sinner has positional peace through Jesus Christ (Incarnate Deity) in His unified merit of peace before the Father, can this person ever be a devil?  Never insomuch as positional truth, but only in the sense of the experiential or practical.  It must mean that some sin lingers in great shadows of darkness in the practical. 

IV.)         The peace at the practical or experiential is often increased because of the means of grace, but the practical or experiential is often decreased because struggling with the sinfulness of sin.  Perhaps there is a season of temptation in our sinfulness of great sinfulness, but we must establish radical good in redeeming the time by time sanctified with the pursuit of the abandonment of the establishment of the excellence of the Name’s sake.

V.)            Positional truth in the oath of the Father through His eternal, immutable and self-exist Incarnate Son cannot be removed or taken away once it is applied by the Holy Spirit in spiritual rebirth (monergistic regeneration) because it is the Father’s absolute promise for all time and eternity.  Nothing in all creation can undo us in this respect. 

VI.)         We should trust the positional work of the Trinitarian Godhead when it is truly evident in genuine basis on God’s terms in a biblical rationalism in the Father’s determination through the unified work of the Son by the Spirit of Christ because it will increase the practical and experiential peace of God by His measurements of grace in the mystery of concurrence with great emphasis of synergism in sanctifying grace by the Spirit of the Father of lights and the Word of truth that conquers all in its midst unto justice or mercy at the Lord’s goodwill of appointed time.

Chapter 9: 

Seven Dispositions & Propositions on the Converted Elect Have a Secure & Ultimate Positional Peace of the Oath of God Through Imputation of Solus Christus (As Far Back As 3940 BC) That Cannot Be Increased Or Diminished And Yet It Is Perfect Because of the Real Righteousness of Jesus Christ But Concerning the Practical Level It Is About Experiential Peace That Be Increased or Decreased or Diminished But Maintained Through (Repentance the Pathway Back to Peace) Upon Due Precedence of the Establishment of Human Responsibility Upon Recognition of the Gift of His Hand in Foredetermination

I.)               The positional peace of Jesus Christ in the oath of the Father in His eternal Son’s unified imputation was declared in 3940 BC (nearly 6000+ years of human history).

II.)           The positional peace of the eternal Son of Man (Jesus Christ) by the gift of the imputation of Incarnate Deity was a masquerade in ancient history where false Messiahs would take its meaning and application to themselves (it is establishment of the denial).

III.)        The establishment of the denial is genuinely known by historical reality and actual religious history by false Messiahs (Zoroaster, Confucius, and Buddha, etc) because of the prophetic annunciation of the first advent of the true Messiah in 3940 BC (Satan masqueraded in history to bring about false Messiahs that would destroy others by gathering themselves to themselves for a preservation of reprobation).

IV.)         The reason there are false Messiahs to grant a false peace, a false way, a false theology, etc., is because of a anachronistic masquerade of the second cause about foredetermination without regard to establishing human responsibility but actually a defiance of human responsibility but an establishment in an abandonment of opposite good in radical disobedience in demi-god idolatry. 

V.)            No false Messiah could grant the real standing before the ultimate standard of God the Father through His eternal Son (Jesus Christ).

VI.)         What happened to the biblical rationalism of etymology about the real Messiah?  Satan tried to destroy the Incarnation because of original sin of the human race and throughout history.

VII.)     How do you know if you have trusted the real Lord and Savior?  The Scriptural rationalism of the etymological hermeneutic of the original intent of the God-breathed Scriptures through the Spirit who inspired holy men of old to write infallible sacred pages as the highest treasure of eternity and history, but what else would the Good Book say if not the all-exclusive glory of the all-supreme Lord and Redeemer in the gift of the Hound of Heaven (the Holy Spirit) by the Father’s redemptive plan?

Chapter 10:  Five Points on the Extent of Positional Healing Upon the Thoughts & Emotions But Also the Whole Constitution of Fallen Man

I.)               The positional healing is not fictional in terms of the reality of the real Jesus, but heals the soul in the sense of a right standing before God the Father.

II.)           If the positional truth does not heal as some contend, it is like agreeing with Romanism that it is a meaningless legal fiction, a façade of real theology that determines all of life.

III.)        If the positional truth of the Father through Jesus Christ shapes our thoughts and emotions by the Spirit of God to be conformed to the perfect image of Jesus Christ; yes, the measurements of His superlative grace.

IV.)         The healing of the practical comes by the supreme primacy of the positional oath of God but without the ultimate healing of a sin-sick soul positionally there is no practical healing in an increased healing of a strengthened, increased and furthered peace in the experiential that is best advanced through the means of grace but largely opposed to psychotropic-medication due to the racket of criminal villainy (Document in Project Job, A Shattered Image) and in large measure a heavy influence over the practical for restlessness, comfortlessness and a higher probability of self-harm, suicide and delusional confusion.

V.)            The extent of the positional oath of God pertains to the healing of the chosen saint that is limitless in terms of a peace that surpasses all human understanding in the practical experience of Christian living unto the glory of the superlative Triune God.

Chapter 11: Three Points on the Pursuit of Healing is the Honor of the Name

I.)               The honor of the Name’s sake of Jesus Christ is honoring that work of spiritual salvation in the order of salvation that is all about the honor of the Trinitarian work of God in all things especially redemptive salvation.

II.)           The honor of the Name’s sake of Jesus Christ determines our theology: a.) how does the Name apply to understanding positional truth?  b.)   how does the Name apply to the understanding of practical and experiential truth? c.)  what if we disregard the honor of the Name?  d.)  does a disregard to the Name lead to a dishonor of the positional reflected in the practical and the practical reflected in the positional?  e.)  Is the positional the greatest of His measurement of grace in imputation (yes! it is!) and the practical the conformity to the image of Jesus Christ in a day of final glorification (yes! one day indeed!)?

Chapter 12:   One Paragraph in Honor of the Prophet of Nahum on “Should genuine Christians rely on the psychotropic medications if the practical level is decreased or diminished regarding comfort, compassion, sympathy and peace?  What is the answer to a genuine Christian who seeks to remedy this sense of diminished comfort, compassion and peace?  Is medically induced programmed trauma, that is statistically predictable through an illegitimate methodology of occultism of time for illegal economic sustenance to treat fallen sons and daughters of Adam, or is it predominately harmful to the spiritual constitution of fallen man in an outright degradation of human dignity with no regard for the approbation of rights bestowed upon all human creatures in the imago Dei but constitutionally militates against the Law of Philippians 4:8 in whatsoever is right and of good report?”

 Relying on mental health pharmaceutical medications is far removed from the standards of a holy God because of a racket of professional & licensed psychiatrists & psychologist that run a network of commission of high crimes to establish an omission of a practical comfort, compassion and peace at the experitial level, that statistically with high probability by the economic occultism of time, to predict their victims treatment at the practical level to gather a network of programmed victims unto trauma, pain and induce psychosis by a spiritual mystery (establishment of denial) to bring about the boundaries of the spiritual subconscious recesses of programmed, licensed and legal trauma to ascertain (patients) for the illegitimacy of sovereignty and the anachronism of the second cause where it is above the first cause of foredetermination to establish a demi-god disobedience that is license by adulterous fornication in an abandonment to idolatry that legislates an unwritten law by practice to orchestrate defiance to the King of Sorrows to endorse victims of the times for economic profit, glory of evil and the creature over the Creator.  (A Case Study:  A Licensed Darkness But Smited by the Light of Christ).