Dr. MA Petillo
O God of truth, whose living Word
Upholds whate'er hath breath,
Look down on thy creation, Lord,
Enslaved by sin and death,
Set up thy standard, Lord, that we
Who claim a heav'nly birth,
May march with thee to smite the lies
That vex thy groaning earth.
Ah! would we join that blest array,
And follow in the might
Of him, the Faithful and the True,
In raiment clean and white!
Then, God of truth for whom we long,
Thou who wilt hear our pray'r,
Do thine own battle in our hearts,
And slay the falsehood there. (TH, 468).
Upholds whate'er hath breath,
Look down on thy creation, Lord,
Enslaved by sin and death,
Set up thy standard, Lord, that we
Who claim a heav'nly birth,
May march with thee to smite the lies
That vex thy groaning earth.
Ah! would we join that blest array,
And follow in the might
Of him, the Faithful and the True,
In raiment clean and white!
Then, God of truth for whom we long,
Thou who wilt hear our pray'r,
Do thine own battle in our hearts,
And slay the falsehood there. (TH, 468).
1. Rome is the filthy stench as the new but advanced Sodom, because of "free" abounding homosexual evil.
2. The commission of sexual immorality is a cosmic offense against a holy Triune God, because it furthers defilement against the image of God (though it is a shattered image).
3. The Sodomite captivity is throughout Romanism.
4. Rome does not further the divine truth of the sole infallible authority of the biblical Scriptures and godly yet pure Christian living through the transforming presence of the Spirit of God.
5. The hands of the Eucharist are into the hands of impurity.
6. Rome in her true historical sense seeks to control all things, but she advances through a fornication that has reached to heaven.
7. There is no biblical tolerance for homosexuality, because it is like saying "let us continue to sin so grace abounds."
8. There is no homosexual purity but there is only homosexual evil.
9. Hell shall rain out of heaven upon Rome at God's timing like the advanced Sodom, because of willful cosmic treason that continues to abound with a bended knee that is not for contrite prayer.
10. The Romanists love pleasure over the correct living of Scripture, because abnormal pleasure in light of contrite morality is contrary to the infallible Scriptures.
11. How can Romanists continue to sin homosexual evil when Jesus Christ has come and taught to love purity?
12. Sin has taken Rome down to hell before the time, but there will be a time when the residents of hell will be the entire ungodly-line of Roman bishops concerning their homosexual leadership.
13. All kinds of fornication are advocated in the Sodomite captivity, because the passion of pleasure reigns over the love of holy living in the presence of a holy Triune God.
14. Rome does not respect the innocence of children by outward appearance, but they come to bring them to share in their spiritual ruin, darkness and destruction.
15. There is no predestinarian repentance in the Sodomite captivity, because fallen rebels hate the free gift of salvation.
16. There is no predestinarian living unto godliness in the Sodomite captivity, because whoremasters love the pleasure of homosexual evil in thought to carry it out, position to do it and deliverance of the evil deed to bring out a cosmic treason before a holy Triune God where the image of men is loved by other men. That is, a god made in their own image and a pleasure that is absent from the right hand of the Father.
17. The essence of the commission of sin is rising above God in homosexual evil that is without purity.
18. The essence of the commission of wickedness is homosexual blasphemy that is contrary to the moral law of a holy Triune God.
19. Homosexual thoughts and deeds are against natural creation.
20. Homosexual thoughts and deeds are against Christian morality.
21. Homosexual activity is opposed to common sense and reason.
22. Plain reason through the simplicity of Scripture teaches fallen man to abstain from homosexual thought and behavior.
23. A practicing homosexual is not solely limited to deeds, but the moral activity of the thought-life that must be captive to Jesus.
24. A practicing homosexual is not solely limited to thought-life, but the moral behavior of outward deeds that imitate the obedience of Jesus Christ.
25. Homosexuality is a license for God's wrath in bringing about a day of doom for the Papists!
26. Rome refuses to correct itself in light of the unchanging Word of God, but a holy Triune God does not seek a redemptive change for those never-converted non-elect who are sentenced to the place of outer darkness.
27. You reject the plain testimony of the written Scriptures in justification by faith alone and Christian living: namely, mock on than! for the blind leading the blind will lead you into the pit where there is a gulf to great to breach.
28. Homosexual activity is a transgression of the moral law of God.
29. Homosexual sin is never forgiven for the never-converted non-elect, but it is forgiven for the converted elect.
30. Why don't you engage in a non-meritorious repentance of your homosexual thought-life and behavior before a perfect and holy God who designed you to be abounding in a good that does not add to Jesus Christ in how someone is right before a holy God?
31. There is no such thing as a "gentle rape" by the Romanists when the victim is laying drugged on the bed in 1994 under age, but there is a criminal villainy that marks the victims with a devastating scar that seems to never heal.
32. The injustice of homosexuality will be judged by a holy God.
33. Dear Papist, do you suppose we are so blind that you also have some kind of connection with the United Nations to cover-up your crimes? Tell me, why did they begin their search starting in 1995 when if they started in 1994 it surely would lead to your end, but the glorious gospel of Jesus Christ shall be your end with Luther exposing the Babylon captivity.
34. Do you suppose it is mercy? Behold, the Papists as the new Pharaoh! Hence the Red Sea comes crashing down upon the chariots of Romanism!
35. Rome says "It is us; we have done this!" There is no doubt that you will be eaten alive by God's cosmic justice, but it is not a purgatory before the time. Rather it is a just wrath of a holy God that leads to ultimate damnation.
36. Vincere bello Romanum spiritualis non!
37. The prayers of Rome are like the enemies of Jesus spitting and flogging Him to death, but from the Cross He forgave those who were the pre-converted elect. There is no sin a elect sinner can commit that is unforgivable, but those of the supremacy of Rome will have the darkness that is alive smite them in light of a stench of immorality that reaches to the white clouds of blazing-hell where there is the no hope of purgatory but it is really the justice of hell.
38. Jesus delectatio sit optimum!
39. Iesus non vincere per sexum!
40. Iesus contra sodomiticum!
41. Aut sodomiticum subsisto ira Jesus!
42. Jesus vel flammis purgatorii!
43. Pietatem super sodomiticum!
44. Deo seruiendi, non Balaam!
45. Non sodomita, non supra Scripturae!
46. Non papatum, pro libertate evangelica!
47. Non Tridentini Evangelio submissionem!
48. Nec valet, nisi solum Iesum!
49. Surpess non veritatis cognitionem, sed salute!
50. There is no peace for the Papists in light of Jesus Christ.
O quickly come, dread Judge of all;
For, awful though thine advent be,
All shadows from the truth will fall,
And falsehood die, in sight of thee:
O quickly come; for doubt and fear
Like clouds dissolve when thou art near.
O quickly come, great King of all;
Reign all around us, and within;
Let sin no more our souls enthrall,
Let pain and sorrow die with sin:
O quickly come; for thou alone
Canst make thy scattered people one.
O quickly come, true Life of all;
For death is mighty all around;
On ev'ry home his shadows fall,
On ev'ry heart his mark is found:
O quickly come; for grief and pain
Can never cloud thy glorious reign.
O quickly come, sure Light of all;
For gloomy night broods o'er our way;
And weakly souls begin to fall
With weary watching for the day:
O quickly come; for round thy throne
No eye is blind, no night is known (TH, 243).
For, awful though thine advent be,
All shadows from the truth will fall,
And falsehood die, in sight of thee:
O quickly come; for doubt and fear
Like clouds dissolve when thou art near.
O quickly come, great King of all;
Reign all around us, and within;
Let sin no more our souls enthrall,
Let pain and sorrow die with sin:
O quickly come; for thou alone
Canst make thy scattered people one.
O quickly come, true Life of all;
For death is mighty all around;
On ev'ry home his shadows fall,
On ev'ry heart his mark is found:
O quickly come; for grief and pain
Can never cloud thy glorious reign.
O quickly come, sure Light of all;
For gloomy night broods o'er our way;
And weakly souls begin to fall
With weary watching for the day:
O quickly come; for round thy throne
No eye is blind, no night is known (TH, 243).
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