Job 37:5-6 NASB "...God thunders with His voice wondrously, Doing great things which we cannot comprehend. “For to the snow He says, ‘Fall on the earth, And to the downpour and the rain, ‘Be strong.’...
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See, amid the winter's snow,
Born for us on earth below,
See the tender Lamb appears,
Promised from eternal years.
Hail, thou ever blessed morn!
Hail, redemption's happy dawn!
Sing through all Jerusalem,
Christ is born in Bethlehem.
Lo, within a manger lies
He who built the starry skies:
He who, throned in height sublime,
Sits amid the cherubim.
Say, ye holy shepherds, say,
What your joyful news today?
Wherefore have ye left your sheep
On the lonely mountain steep?
"As we watched at dead of night,
Lo! we saw a wondrous light;
Angels singing, peace on earth,
Told us of the Saviour's birth."
Sacred Infant, all divine,
What a tender love was thine,
Thus to come from highest bliss
Down to such a world as this!
Teach, O teach us, holy Child,
By thy face so meek and mild,
Teach us to resemble thee,
In thy sweet humility. (TH, 158).
Born for us on earth below,
See the tender Lamb appears,
Promised from eternal years.
Hail, thou ever blessed morn!
Hail, redemption's happy dawn!
Sing through all Jerusalem,
Christ is born in Bethlehem.
Lo, within a manger lies
He who built the starry skies:
He who, throned in height sublime,
Sits amid the cherubim.
Say, ye holy shepherds, say,
What your joyful news today?
Wherefore have ye left your sheep
On the lonely mountain steep?
"As we watched at dead of night,
Lo! we saw a wondrous light;
Angels singing, peace on earth,
Told us of the Saviour's birth."
Sacred Infant, all divine,
What a tender love was thine,
Thus to come from highest bliss
Down to such a world as this!
Teach, O teach us, holy Child,
By thy face so meek and mild,
Teach us to resemble thee,
In thy sweet humility. (TH, 158).
1.) General revelation is God's natural handiwork.
2.) Special revelation is God's Divine Book.
3.) Only the One in Three and Three in One who had the Power of Being could create something out of nothing, because He was, is and forever shall be.
4.) A holy Triune God meticulous orchestrates all things in creation as the First Cause through secondary causes like fallen Lucifer and man.
5.) The holy Triune Lord thunders with His voice: namely, He speaks and it is so by the sheer Word of His Power.
6.) The thunder of God's voice is God-breathed Scriptures: namely, how someone is right with God and Christian living.
7.) The thunder is God's voice in speaking the universe and the earth into existence, because He alone is eternally self-existent: namely, He exists from everlasting to everlasting.
8.) The thunder of God's voice is God causing a storm as the First Cause, but stopping Satan as the Second Cause by speaking a Word of Peace to the Storm when His disciples feared the storm while the Lord Jesus Christ was asleep.
9.) God's thunderous voice was wonderours.
10.) God's thunder is the Gospel of Grace Alone, because its all about God's initiative for spiritual redemption and salvation.
11.) God's thunder is the Gospel of Faith Alone, because faith is the instrument of justification.
12.) God's thunder is the Gospel of Christ Alone, because He is alone is the sole grounds for how someone is right with a holy God.
13.) God's thunder is the Gospel of Scripture Alone, because Scripture is God-breathed infallibility.
14.) God's thunder is the Gospel of God's Glory Alone, because its all about Him not about us.
15.) There is a distinction between special and general revelation, because the special revelation of the Scriptures is God-breathed touching a Supernatural Book but general revelation is the handiwork of God's creation touching a way of evidence through the consequence of a Holy Creator.
16.) Creation does not show us a Redeemer, but God's Divine Book the Bible shows us a Savior.
17.) A holy Triune God speaks everything into existence, but He never had a beginning because He existed from everlasting to everlasting due to His self-authenticating Power of Being.
18.) A thunder bolt is controlled by a holy Triune God, because He meticulously controls all things even down to the smallest details of the hidden outworking program of this fallen universe.
19.) God's Word cannot be comprehended without the Spirit of God, but the Word of God accompanies the Spirit of God and the Spirit of God accompanies the Word of God: namely, God's written Word will accomplish retribution for the never-converted reprobates who never respond unto true faith by the Spirit or merciful kindnesses for all the elect who will respond in true faith by the Spirit.
20.) The wonder of God's written Word tells us that fallen man is totally depraved, but it also means God's spiritual thunder is against fallen sinners who trust in their own flesh as something availing spiritual good because no good can come from man's sinful flesh touching a redemptive goodness native to fallen creatures.
21.) The thunder of God's written Word is His irresistible grace, because He does not do violence to the fallen will but He saves fallen rebels who are passive due to spiritual deadness to avail spiritual quickening by the Word and Spirit who rolls away the heart of stone and applies the Lord Jesus in our hearts for spiritual redemption that never fades away because of God's unbreakable oath where He cannot lie or take back His promise through His eternal Son by His eternal Spirit unto Triune glory.
22.) The thunder of God's written Word is His unconditional election, because He chooses whom He wills before earthly time began unto eternal mercy or He chooses whom He wills before earthly time began unto eternal wrath.
23.) The thunder of God's written Word is His particular redemption, because He chooses who His Cross is intended for regarding all those who respond in faith due to the fact that they are all elect, but He chooses none to foresee their faith and on that basis chooses but He chooses whom He wills based on His sovereign mercy unto His glory.
24.) The thunder of God's written Word is His preservation of the saints, because He always keeps His own forever and there is no such thing as conditional salvation. God keeps His salvational promise forevermore in the despised doctrine of "eternal security" because He cannot lie and eternal life is not partially at war and peace with a holy God but it is a peace that is forever in a absolute positional sense through Jesus Christ.
25.) The thunder of God's written Word is the absolute and meticulous sovereignty of God, because God controls all things and He is working out His divine purpose unto His ultimate justice or ultimate mercy because He never fails to do what is right due to His foredetermined holy intent.
26.) The rain fall is by the Hand of God.
27.) The winds are by the Almighty provision of God.
28.) The hail storms come from His command.
29.) The storms clouds come from the voice of God.
30.) The life of the trees and plants are sustained by a holy God.
31.) Human life is sustained by a holy Triune God.
32.) The snow comes from God who covers all.
33.) The beasts of the earth live and move and avail their creaturely purpose by God's design-furthered command.
34.) The leaf is designed by God.
35.) The colors of the leaf change at God's command.
36.) The holy Triune God is all about greatness.
37.) The holy Triune God is all about great glory unto the good of justice or the good of mercy, but whichever one He always does what is right.
38.) The fish come and go at God's command.
39.) The bears gather food and drink water at God's command.
40.) The dear eats the grass and runs around at the dictation of God.
41.) The changes of the summer are by God.
42.) The changes of the winter are by God.
43.) The changes of the fall are by God.
44.) The changes of the spring are by God.
45.) The Lord commands creation to act according to excellence unto His glory of the cosmological handiwork of creation.
46.) It is the Father's design and work to create all things.
47.) It is the Son's work of creation of all things.
48.) It is the Spirit's work to create of all things.
49.) The Triune Majesty gets the glory that never fails, because there is meaning in all things.
50.) Creation was the work of the self-existent Father, Son and Holy Spirit.
51.) Redemption is the design of the Father through the work of the Son by the application of the Spirit.
52.) God says to all creation "Be strong."
53.) It is also a command for us all in a practical sense to "Be strong and courageous!"
54.) Creation is groaning unto disorder since the Fall of Adam, because of the original sin and actual transgressions.
55.) God thunders at the rebel for wickedness!
56.) God thunders at the wickedness of Satan!
57.) God thunders at the Roman sanctity of evil!
58.) God thunders at the rape of children!
59.) God thunders at the murder of innocence!
60.) God hates the plans of the devil!
61.) The devil would use the earth as a waste land for wickedness, but the Lord has him on a leash.
62.) The devil says to God "Turn the world over! Turn the world over!" but a holy Triune God has a plan through His Son to save many alive by His Spirit.
63.) The beauty of the garden is replaced by the agony of the Son.
64.) The fall of the human race is all darkness, but the Son comes who is the Light of the World.
65.) The fallen garden is the world, but Jesus is interceding for His people with the intent of the application of His Cross by His Spirit.
66.) Adam's fall was foreordained by a holy God, but if not, how could something be out of God's control, and if God did not design it, what meaning does it have for us now?
67.) God's foredetermination means God's intent was holy, but if God's intent is holy, does this not encourage a holy pursuit of human responsibility to reflect His holy predestinarian intent of the meaning of all things?
68.) God's intent was holiness to cause a thunder storm, because it is about the glory of Himself.
69.) The pain of fallen creatures is about God working out all things for His meaningful designed purpose, because its all about reflecting the pain of pain in the Son where no sinner dares to approach touching His matchless suffering at the Cross.
70.) The God of the Bible is not a Deist, because He did not create all things and step back and let it all go on naturalistic design, but He is intimately involved in the meticulous furtherance of all things in a fallen universe in a supernatural sense where everything in all of this dark universe is contingent on His every command for His matchless glory in the outworking of His divine providence in He beforehand determination according to the plan of the Father through the Son by the Spirit.
71.) The deity of the God of the Deist falls on its face before the presence of the Triune God where there is no remedy for the idol to stand but to perish as dust in the wind!
72.) The Lord says to the flames of hell "Be strong."
73.) The Lord says to the pleasures of God's glorified saints in heaven at God's Right Hand through His Son "Be multiplied."
74.) The Lord says to His people "Trust and obey."
75.) The Lord says to His people "Repent and obey."
76.) The Lord says to His people "Do good and live right."
77.) No one is able to say to God "what are You doing?" because He has the rights of all in His Hand as the Potter.
78.) There is nothing without a self-existent Creator and Redeemer: namely, the Father, Son and Holy Ghost.
79.) Everything on all the planets are caused by the command of God in His handiwork for His glory.
80.) Nothing is out of the control of the Trinity, but He is completely set apart from the authorship of sin due to His sinless, perfect and holy intent.
81.) If something is out of His control as the Ultimate Cause or First Cause, how do we win at the end of the future prophecy of the end of the Book of Revelation?
82.) Every thought of fallen humans is controlled by a holy God, but God does not partake of their sin and yet He is in it for the glory of His Son.
83.) Every word and deed of fallen humans is controlled by a holy God, but He is bringing out His design without counselor from His creatures nor dependence upon them for anything, but He uses what He wills according to His purposes for the peace of mercy or the fury of indignation.
84.) Every torment in hell is designed by a holy Triune God unto a complete absence of mercy for the never-converted reprobate in detailed agony of mind, body, soul, spirit and will in the place of hell for the complete and ultimate justice of the Father's design through the work of the Son by the Spirit: namely, the Triune Majesty unto a furtherance of outstretched wrath in meticulous detail of an agony that is a life turned into death and a death that lives unto a destruction that is never annihilated but its a living dying death that is all about the essence of the tormentive pain of justice in a such a way that never redeems but does not compare to earthly agonies because it is the uncomparableness of uncomparableness in the presence of God.
85.) There is no way to prepare for the agony of hell, because it is a suffering that always lives while unrestrained evil never dies in the place of hell but lives in a flame of darkness that is a living death unto destruction of the body of death where sin is forever punished in levels of torment that defy the capacity of the human mind.
86.) God placed every star, planet and the earth in its place in the darkness of the coldness of space, because He is involved in the smallest details in the handiwork of creation.
87.) God controls the lightening and the rain, because its all about the glory of His purpose.
88.) God controls earthly time, because everything is contained in the causality of time.
89.) The Son obeys the command of the Father in economic distinction unto submission, but He is co-equal in nature.
90.) The Spirit obeys the command of the Father and the Son in economic distinction unto submission, but He is co-equal in nature.
91.) The Son and Spirit were never created.
92.) The Father, Son and Spirit never conflict each other, but remain in the outcome of one purpose in the Power of Being in set apart holiness unto holiness for His glory.
93.) The power of the Triune God is unparalleled.
94.) There is no one who is self-existent other than the Triune God.
95.) Does the snow have a voice against God? Does Mars have a voice against the Son? Does the bear have an objection that is raised against the Spirit? Who is able to withhold His Hand? Who is able to say to Him something He has not designed? What do you seek? Is it holiness like the good Lord or a scheme of Satan in pit of hell rebellion? Think upon the outcome of all things! Behold, God's holy intent unto all-wisdom that defies the corrupt mind of men unto worldly foolishness!
Come, ye thankful people, come,
Raise the song of harvest home:
All is safely gathered in,
Ere the winter storms begin;
God, our Maker, doth provide
For our wants to be supplied:
Come to God's own temple, come,
Raise the song of harvest home.
All the world is God's own field,
Fruit unto his praise to yield;
Wheat and tares together sown,
Unto joy or sorrow grown:
First the blade, and then the ear,
Then the full corn shall appear:
Lord of harvest, grant that we
Wholesome grain and pure may be.
For the Lord our God shall come,
And shall take his harvest home;
From his field shall in that day
All offences purge away;
Give his angels charge at last
In the fire the tares to cast,
But the fruitful ears to store
In his garner evermore.
Even so, Lord, quickly come
To thy final harvest home;
Gather thou thy people in,
Free from sorrow, free from sin;
There for ever purified,
In thy presence to abide:
Come, with all thine angels, come,
Raise the glorious harvest home. (Th, 615).
Raise the song of harvest home:
All is safely gathered in,
Ere the winter storms begin;
God, our Maker, doth provide
For our wants to be supplied:
Come to God's own temple, come,
Raise the song of harvest home.
All the world is God's own field,
Fruit unto his praise to yield;
Wheat and tares together sown,
Unto joy or sorrow grown:
First the blade, and then the ear,
Then the full corn shall appear:
Lord of harvest, grant that we
Wholesome grain and pure may be.
For the Lord our God shall come,
And shall take his harvest home;
From his field shall in that day
All offences purge away;
Give his angels charge at last
In the fire the tares to cast,
But the fruitful ears to store
In his garner evermore.
Even so, Lord, quickly come
To thy final harvest home;
Gather thou thy people in,
Free from sorrow, free from sin;
There for ever purified,
In thy presence to abide:
Come, with all thine angels, come,
Raise the glorious harvest home. (Th, 615).
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