A Mere 30-Disputations on St. Joseph in Genesis Chapter 37 and the Unified Imputed Varicolored Tunic of Incarnate Deity for His Rebellious Brothers Before God the Father

M.A. Petillo,

Pursuing a...Bachelor of Divinity

"St. Peter's Reformed Augustinian Seminary"

 http://prbbs.blogspot.com/
....A church-based seminary fellowship without a diploma mill, accreditation or tuition but based on the unity of the Reformed confessions among Baptist and Presbyterian local churches for the difficult and pain-staking labor of learning the study of the inspired Word of God through in-depth non-examinational dissertations at every level of learning in light of the plain testimony of the infallible Scriptures..... 

"Thou Son of the Blessed, what grace was manifest in Thy condescension! Grace brought Thee down from heaven; Grace stripped Thee of Thy glory; Grace made Thee poor and despicable; Grace made Thee bear such burdens of sin, such burdens of sorrow, such burdens of God’s curse as are unspeakable."  (John Bunyan).

 Around the throne of God in heav'n
Thousands of children stand,
Children whose sins are all forgiv'n,
A holy, happy band,
Singing, "Glory, glory,
Glory be to God on high."
In flowing robes of spotless white
See ev'ry one arrayed;
Dwelling in everlasting light
And joys that never fade,
What brought them to that world above,
That heav'n so bright and fair,
Where all is peace, and joy, and love;
How came those children there,
Because the Saviour shed his blood
To wash away their sin;
Bathed in that pure and precious flood,
Behold them white and clean,
On earth they sought the Saviour's grace,
On earth they loved his Name;
So now they see his blessed face,
And stand before the Lamb,  (TH, 648).

Genesis 37:3 NASB

Now Israel loved Joseph more than all his sons, because he was the son of his old age; and he made him a varicolored tunic.

Genesis 37:23 NASB

So it came about, when Joseph reached his brothers, that they stripped Joseph of his tunic, the varicolored tunic that was on him;

Genesis 37:31 NASB

So they took Joseph’s tunic, and slaughtered a male goat and dipped the tunic in the blood;

Genesis 37:32 NASB

and they sent the varicolored tunic and brought it to their father and said, “We found this; please examine it to see whether it is your son’s tunic or not.”

Genesis 37:33 NASB

Then he examined it and said, “It is my son’s tunic. A wild beast has devoured him; Joseph has surely been torn to pieces!”

 1.)  The unified imputed merit of Jesus is by faith alone, because it is all about Jesus' glory.

2.)  Joseph in the Old Testament is a foreshadow of Jesus Christ in the New Testament.

3.)  The Father accepts the righteousness of the Son alone, but through the Son alone He loves His people alone who are chosen.

4.)  The Father sees the unified righteousness of Christ alone, but He never accepts fallen sinners devoid of imputed unified merit of Christ alone.

5.)  The varicolored tunic of St. Joseph in the Old Testament is a foreshadow of the Father's design of Jesus' matchless imputed tunic to His Spirit-granting faith of His people alone.

6.)  The brothers of Adam stripped Jesus of everything and the sons of God in Christ left Him, but nailed Him to a Cross where He laid His head.  That is He became naked so we would be clothed with His varicolored tunic in robes of harmonious righteousness of majestic purity alone.

7.)   Jesus was slaughtered in behalf of God's elect people in Christ, but no death of anyone else redemptively atones for sin.  The reason why Jesus atones for sin is because He is the self-existent Mediator.  That is He is God and sinless Man.  He needed to be God to represent Himself to the Father, but He needed to be Man to represent Himself to human beings.  He does not come to save angels, but He comes to save the fallen sons and daughters of Adam from every tribe, tongue, people and nation.

8.)  Sinners offer a contrary story about the atoning death of Jesus Christ: namely, sinners have all kinds of evil things that are opposed to God-speaking revelation.

9.)  All false religions have another kind of "covering."

10.)  The covering of those not under Jesus alone have a covering of basically sin and wrath.

11.)  There is no way that a ordinary human being could be a "Mediator" like how the Papists say that a Roman priest is a "Mediator."  The only way for a Roman priest to be a Mediator in a Scriptural sense is to be God and man, but to me it is so uncanny in their bad, bad, bad...teachings in theology that I submit it is grounds to make a legitimate case that the Fourth Member falsehood in Church History with John Hus came from Rome, because she does not have the foggiest notion of the simplicity of Jesus.

12.)  The Father only accepts the tunic of Jesus imputed to us by faith alone by His Spirit.

13.)  The Father examines us to see if we possess the varicolored tunic of Jesus Christ.  Do you have it or do you not have it?  Where does your trust lay if not in and on Jesus Christ?

14.)  There is a practical sense where we "put on Jesus" but there is a positional sense where we possess His merit through the Son alone by the Spirit's spiritual application in rebirth.

15.)  The Father does not accept robes of Rome satisfaction won by the Virgin Mary and the saints.

16.)  The Father does not accept a tunic of Scientology in "clear."

17.)  The Father does not accept robes of Jehovah's Witness in a Jesus that is not Jehovah in human flesh.

18.)  The Father does not accept a tunic of Mind Sciences that deny the reality of hell where fallen sons and daughters of Adam will say "I am not here; I am not here."

19.)  The Father does not accept robes of Mormonism because it is a denial of faith alone through Christ alone.

20.)  The Father does not accept a tunic of the Church of Christ in adding to the matchless Christ alone in how someone is right with a holy God.

21.) The Son's merit is not Rome's merit.

22.)  The Son's merit is not atheistic meaningless morality.

23.)   The Son's merit is not agnostic ignorance.

24.)  The Son's merit is not Buddha's meditation.

25.)  The Son's merit is not Hindu gods.

26.)  The varicolored tunic of Jesus alone is a testimony of the Father's witness about Jesus Christ that He alone is able to have sinners STAND.

27.)  Joseph in the Old Testament was never sinless, but he was matchless and blameless touching elect sinners in a human sense.  Yet Jesus was sinless, but blameless and matchless touching a Incarnate Deity as the Second Person of the Trinity in a divine sense.

28.)  No one is like Jesus, but we do refer to types like St. Joseph that picture Jesus.

29.)  The tunic of Jesus is exchanging hellish-flaming garments of complete deep abyss-like pit of hell defilement of elect sinners only upon Himself through the Cross, but providing a snow-packed righteousness that never melts away or fades away that enables elect sinners to stand before God the Father as the only Holy Father.

30.)  Do you have the varicolored tunic of Jesus by faith imputed to you from the plan of the Father?  Do not use it as a cover-up for sin in a habitual sense, but practice what is positionally true: namely, elect sinners are righteous through the Son alone.

Who are these like stars appearing,
These before God's throne who stand?
Each a golden crown is wearing;
Who are all this glorious band?
Alleluia! hark, they sing,
Praising loud their heav'nly King.
Who are these of dazzling brightness,
These in God's own truth arrayed,
Clad in robes of purest whiteness,
Robes whose lustre ne'er shall fade,
Ne'er be touched by time's rude hand?
Whence come all this glorious band?
These are they who have contended
For their Saviour's honor long,
Wrestling on till life was ended,
Foll'wing not the sinful throng;
These, who well the fight sustained,
Triumph through the Lamb have gained.
These are they whose hearts were riven,
Sore with woe and anguish tried,
Who in prayer full oft have striven
With the God they glorified;
Now, their painful conflict o'er,
God has bid them weep no more.
These like priests have watched and waited,
Off'ring up to Christ their will;
Soul and body consecrated,
Day and night to serve him still:
Now in God's most holy place
Blest they stand before his face.  (TH, 602).

"Knowing God without knowing our own wretchedness makes for pride. Knowing our own wretchedness without knowing God makes for despair. Knowing Jesus Christ strikes the balance because He shows us both God and our own wretchedness..."  (Blaise Pascal)