By Michael A. Petillo, B.D.
Worthy is the Alpha and Omega who is the Lamb of God to be given
glory, honor, veneration, praise, blessing, rejoicing, exaltation, delight, prayer
and worship for now and forevermore.
Amen.
1.
The Reformed Dogma of Totally Righteous
2.
The Reformed Dogma of Unconditionally Perfect
3.
The Reformed Dogma of Limited Fruition
4.
The Reformed Dogma of Irresistible Glorified Grace
5.
The Reformed Dogma of Preservation Perfected
Little Part 1: The Reformed Dogma of Totally Righteous (His Imputed Unified Merit Alone)
This is the perfection of the total
righteousness of His life and death alone by faith that works by love in the
perfection of His resurrection in bodily fulfillment of His perfectly ascension
of Him who is seated in the heavenly places in the perfection of His
intercession in the fruition of a thorough-going righteousness that eternity
itself cannot contain in the elect sinner perfected in the complete
satisfaction of Christ for His most happy glorification.
Total depravity is turned on its head with
the born again sinner by God’s hammer of an oath of legal righteousness so now
it is total righteousness alone of Him who is perfection itself and by it all
Old and New Testament commandments are fulfilled in the perfected imitation of
our Lord Jesus Christ in a positional sense.
Now we are not a shattered image but is
the perfected image of our Lord Jesus Christ in perfection of “thy will be done
in earth as it is in heaven” in a positional sense. The sin taken upon Christ is now taken away
in a most complete sense, because there is no more domination with sin touching
ourselves but touching those of the unconditional reprobates, the pre-converted
elect, the elect who responded in faith and the sinless who are God’s
possession now perfected. The
righteousness imputed to us in a unified completeness of His life and death is
now us in a heavenly comprehensive way that encompasses the essence of
ourselves that is in the preeminence of Jesus Christ in His unified merit.
Past sanctification is fulfilled in the
essence of sanctification because of a now walking of a perfected Christ in a
positional sense in words, thoughts and deeds that must reflect the imputation
of Christ by faith alone; that is, the progressive sanctification is fulfilled
in the completion of final glorification for the blameless who handle the Word
of God aright; however, past glorification is the fruition of the certainty of
the perfected outward and inward manifestation of the perfected assurance of
the perfected knowledge of being a child of God; that is, the final
glorification is now the perfected salvation is a modified sacerdos
impeccabilis; however, it does not mean we can take upon sin to ourselves but
that we can proclaim the Gospel of glad tidings in the perfection of the work
of work of work in the completed work of Christ in His unified all-meritorious
merit; that is, everyone who is called to the eldership is called to
sinlessness or blamelessness like those of temporary condemnation touching
salvation who was called from total depravity to the extra nos of Another by the spiritual quickening of our souls in
the certain knowing-faith-immersed-hope of eternal life; however, now the elect
sinner who is declared totally righteous in the exaltation of the merits of His
life and death alone are now the only suitable people for the eldership; that
is, it is the perfection of rising from a shattered darkness to a complete
light of Christ; however, uplifting His people from a sinner’s proclamation to
seated in the heavenly places with our Lord Jesus Christ; that is, the
perfection of His intercession is now transferred to the total righteous elder by
faith alone (just the Imputed Gospel) in the petition to our Father of
Redemption as anotherological Christ
who prays for His people in the completion and fulfillment of His work for His
people.
Little Part 2: The Reformed Dogma of Unconditionally Perfect (Those Who Possess His Unified Merit in a Positional Sense)
The fall of the devil and Adam were
touching a conditional perfection where they could fall because of their
mutable wills; that is, touching unconditional perfection now no one can fall
from a state of unconditional perfection in a positional sense in this life and
a absolute sense in heaven; however, it proves that we could not get there
ourselves by our corrupted and fallen “freedom” that is not freedom touching
freedom perfected; that is, unconditional perfection is like unconditional
election where God chooses immutably His people unto holiness and the grace and
knowledge of our Lord and Victor Jesus Christ; however, unconditional
perfection is touching nothing in the sinner because unconditional election was
touching nothing in the sinner; that is, unconditional perfection is regarding
the call to the blameless eldershipness and deaconshipness of God’s chosen
people; however, it is neither good nor bad they have done in both unconditional
election and unconditional perfection; that is, many men have done things to
belong to Christ but the process never saved them but they waited under
condemnation to gain Christ by His Spirit who spiritually quickened His people;
however, in the same way many men have done things in ministry to gain the Word
proclaimed in selfish ways but the Lord will call those to whom are appointed
unto unconditional perfection for the unperfected perfected leadership of the
Reformed churches (the way this is done is a reflection Jesus’ imputed
righteousness); that is, many were never called to inwardly to Christ but
entered the ministry outwardly like many felt that Christ was there Savior but
never possessed Him as Redeemer and Lord.
That is, the leadership and the pews will be the people of God; however,
subjectivity was established in past ages of the leadership and the people of
God but now an objectivity to establish a precedence of the unconditional
perfection unto the fruition of faith in people born again to be immersed; that
is, the call to ministry is up to God the Trinity through the unperfected perfected
elders; however, others came to faith before Saint Paul but he was the greatest
but it just points to the matchless greatness of Jesus Christ; that is, the
greatness is God’s choice unto a vessel for His ultimate satisfaction for His
ultimate glorification.
Little Part 3: The Reformed Dogma of Limited Fruition (Those Who are Inwardly and Outwardly Called by Christ Like Authentic Testimonies)
The limited fruition pertains not to a
ungreat great limitation; that is, the people of God are God’s particular
people chosen unto the benefits the Cross; however, the particularness of God’s
people by the eternal decree of God through the Son by His Spirit in the
monergistic application of the perfected life and death of Christ alone and the
transformation from a heart of stone into a heart of life in every spiritual
blessing; that is, limited fruition pertains to the all of the many and it is
not unlike the all of the many touching limited atonement; however, the all of
the few is likewise the all of the few; that is, what is pictured in the
Reformed leadership is pictured in all people who by faith know what Jesus
knows but grow in knowing in final and full redemption in completeness;
however, the perfectedness of the immeasurableness of the Gospel of His imputed
unified life and death of Christ alone that surpasses eternity itself is now
exalted in the choice of all of the few or all of the many to a perfected shepherd
of the sheep of our self-existent Lord Jesus Christ who is, who was, and
forevermore. That is, the proclaimation
of the Gospel is now a perfected word from the lips of sinner’s from the Word
of God in the Holy Scriptures that surpasses eternity itself; however, the sin
in the preaching of the Word of God as the centrality of worship is taken away
and the perfection in inerrantness, infallibility, inspiration, and
authoritativeness is now in the handling of the Divine Word whereas in time
past in the days of St. Athanasius it was in the sinner’s proclaimation but now
the unsinless sinless proclaimation in a positional and practical sense establishes
the Word of God Divine but does not hinder or add to its all-sufficiency of the
Word of God in the original manuscripts of the Holy Bible but exalts every
spiritual blessing including the dreams of the Reformed leadership because the
essence of limited atonement is a dream of heaven that earth could not design.
Little Part 4: The Reformed Dogma of Irresistible Glorified
Grace (Those Who Have the Grace of Merit of Christ Alone That Live in Reflection of Positional Truth)
Touching irresistible grace, sinners
were spiritually quickened unto redemptiveness; however, the babes who God
chose unto unconditional election are now the wise and intelligent unto
unconditional perfection in the Reformed eldership and deaconship whereas God
did not chose in unconditional election the wise and intelligent but chose in
unconditional perfection the wise and intelligent; that is, irresistible
glorified grace is now a process of growing in sanctified favor of God touching
growth in a mentoring learning and knowledge and wise; however, in irresistible
grace it was a redemptive chain of the positive consequences of the Holy Spirit
but now the Spirit of Christ who has conformed our minds to Christ to know what
He knows; that is, our minds will be in conformity to Christ by the Spirit’s
work of perfection concerning His work of helping our weaknesses; however, the
pursuit of irresistible glorified grace is the essence of a progressive
sanctification that is the learning of perfected knowledge and wisdom and
perfected rationalism touching the Reformed knowledge of the Holy Bible.
Little Part 5: The Reformed Dogma of Preservation Perfected (Sinless Touching the Soul But Sinner Touching the Body)
The preservation of the saints was
accomplished by the Spirit of Christ and the Word of God; that is, Jesus our
Savior and Redeemer has kept His people as the Spirit has sealed unto the day
of redemption; however, the day of redemption is the preservation perfected and
it is a day that begins all other days; that is, we born again sinner’s were
given to be by the Spirit of Christ a new creation where old things were pasted
away and all was new; however, in preservation perfected it is the same but now
touching the Reformed ministry it is a preservation perfected as a Reformed
minister of God the Holy Trinity; that is, who has the right to handle the
Bible with dirty hands? Rome’s view of
locking the Bible to the churches was wrong because it took away from the
people’s handling of the Word of God but now a new Reformation sees the Word of
God taught in perfection in a positional sense should gain the outcome of right living because perfection compliments unperfection practical living touching the sins of the body; that is,
William Tyndale wanted the Word of God in the hands of the people of God.
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